Pi NUDE | 3.14159265359 - Limited Edition of 4 Artwork

Pi NUDE | 3.14159265359 This painting is our common creation: mine and artificial intelligence. and the most surprising discovery for me was that after the parameters I set, the painting no longer required any corrections! My Gratitude to ARTRENDEX, INC. https://www.playform.io/ ©2020 ARTRENDEX, INC. The artist devotees this paintng to memory Francis Bacon whose creativity for me is the door between the past and the future of art. https://www.francis-bacon.com/ © 2019 The Estate of Francis Bacon The artist dedicate this painting to the Unborn Fushō hidden in each of us According to D.T Suzuki, Unborn it is the seeing into the true nature of existence Fushō (Jap., ‘unborn’). Zen Buddhist term for the true nature of reality, in which there is no beginning or end, birth or becoming, passing away or death. There is only what ... https://www.oxfordreference.com/view/10.1093/oi/authority.20110803095839189 Oxford University Press Copyright © 2020. All rights reserved. "Deep down, fundamentally, we are the 'Unborn'. We never came into being and we never go out of being. All of these coming and goings are just pulses in the pattern. When you walking along naturally, you're walking in the harmony of the Unborn. If one is truly natural and innocently spontaneous, the Unborn will appear." Bankei Yōtaku, Zen Master of the “Unborn” ZEN MIND, BEGINNER'S MIND by SHUNRYU SUZUKI "A Million Books for a Billion People" http://www.arvindguptatoys.com/arvindgupta/zenmind.pdf Team Dr. Vidula Mhaiskar Ashok Rupner Arvind Gupta Monil Dalal (Photos) "To live in the realm of Buddha nature means to die as a small being, moment after moment. When we lose our balance we die, but at the same time we also develop ourselves, we grow. Whatever we see is changing, losing its balance. The reason everything looks beautiful is because it is out of balance, but its background is always in perfect harmony. This is how everything exists in the realm of Buddha nature, losing its balance against a background of perfect balance. So if you see things without realizing the background of Buddha nature, everything appears to be in the form of suffering. But if you understand the background of existence, you realize that suffering itself is how we live, and how we extend our life. So in Zen sometimes we emphasize the imbalance or disorder of life. Nowadays traditional Japanese painting has become pretty formal and lifeless. That is why modern art has developed. Ancient painters used to practice putting dots on paper in artistic disorder. This is rather difficult. Even though you try to do it, usually what you do is arranged in some order." Visualizing digits of Pi with colored walks Vitaliy Kaurov, WOLFRAM Research https://community.wolfram.com/groups/-/m/t/82377 © 2020 Wolfram. All rights reserved. "When we inhale, the air comes into the inner world. When we exhale, the air goes out to the outer world. The inner world is limitless, and the outer world is also limitless. We say "inner world" or "outer world," but actually there is just one whole world. In this limitless world, our throat is like a swinging door. What we call " I " is just a swinging door which moves when we inhale and when we exhale. It just moves; that is all. When your mind is pure and calm enough to follow this movement, there is nothing: no " I , " no world, no mind nor body; just a swinging door. Here there is no idea of time or space. If your mind is related to something outside itself, that mind is a small mind, a limited mind. If your mind is not related to anything else, then there is no dualistic understanding in the activity of your mind. You understand activity as just waves of your mind. Big mind experiences everything within itself. Do you understand the difference between the two minds: the mind which includes everything, and the mind which is related to something? Actually they are the same thing, but the understanding is different, and your attitude towards your life will be different according to which understanding you have. That everything is included within your mind is the essence of mind. To experience this is to have religious feeling. Even though waves arise, the essence of your mind is pure; it is just like clear water with a few waves. Actually water always has waves. Waves are the practice of the water.. To speak of waves apart from water or water apart from waves is a delusion. Water and waves are one. Big mind and small mind are one. When you understand your mind in this way, you have some security in your feeling. As your mind does not expect anything from outside, it is always filled. A mind with waves in it is not a disturbed mind, but actually an amplified one. Whatever you experience is an expression of big mind. With big mind we accept each of our experiences as if recognizing the face we see in a mirror as our own. For us there is no fear of losing this mind. There is nowhere to come or to go; there is no fear of death, no suffering from old age or sickness. Because we enjoy all aspects of life as an unfolding of big mind, we do not care for any excessive joy. So we have imperturbable composure, and it is with this imperturbable composure of big mind that we practice zazen." "Tozan, a famous Zen master, said, "The blue mountain is the father of the white cloud. The white cloud is the son of the blue mountain. All day long they depend on each other, without being dependent on each other. The white cloud is always the white cloud. The blue mountain is always the blue mountain." This is a pure, clear interpretation of life. There may be many things like the white cloud and blue mountain: man and woman, teacher and disciple. They depend on each other. But the white cloud should not be bothered by the blue mountain. The blue mountain should not be bothered by the white cloud. They are quite independent, but yet dependent. This is how we live, and how we practice zazen. When we become truly ourselves, we just become a swinging door, and we are purely independent of, and at the same time, dependent upon everything. Without air, we cannot breathe. Each one of us is in the midst of myriads of worlds. We are in the center of the world always, moment after moment. So we are completely dependent and independent. If you have this kind of experience, this kind of existence, you have absolute independence; you will not be bothered by anything. So when you practice zazen, your mind should be concentrated on your breathing. This kind of activity is the fundamental activity of the universal being. Without this experience, this practice, it is impossible to attain absolute freedom." "Dogen-zenji said, "Time goes from present to past." This is absurd, but in our practice sometimes it is true. Instead of time progressing from past to present, it goes backwards from present to past. Yoshitsune was a famous warrior who lived in medieval Japan. Because of the situation of the country at that time, he was sent to the northern provinces, where he was killed. Before he left he bade farewell to his wife, and soon after she wrote in a poem, "Just as you unreel the thread from a spool, I want the past to become present." When she said this, actually she made past time present. In her mind the past became alive and was the present. So as Dogen said, "Time goes from present to past." This is not true in our logical mind, but it is in the actual experience of making past time present. There we have poetry, and there we have human life." A. M. Turing (1950) Computing Machinery and Intelligence. Mind 49: 433-460. http://cogprints.org/499/1/turing.html Can the Turing Test Help Us Know Whether a Machine Is Really Thinking? By John Horgan https://blogs.scientificamerican.com/cross-check/can-the-turing-test-help-us-know-whether-a-machine-is-really-thinking/ © 2020 SCIENTIFIC AMERICAN, A DIVISION OF NATURE AMERICA, INC. ALL RIGHTS RESERVED. “One day ladies will take their computers for walks in the park and tell each other, "My little computer said such a funny thing this morning"." ~ Alan Turing” https://www.goodreads.com/author/quotes/87041.Alan_Turing © 2020 Goodreads, Inc. Machines and Thought: The Legacy of Alan Turing, Volume I “...the only way by which one could be sure that a machine thinks is to be the machine and to feel oneself thinking. ~ Alan Turing” * edited by Peter Millican, ‎Andy Clark - 1996 - ‎Philosophy “A man provided with paper, pencil, and rubber, and subject to strict discipline, is in effect a universal machine. ~ Alan Turing” https://quotes.thefamouspeople.com/alan-turing-4223.php © FAMOUS PEOPLE ALL RIGHTS RESERVED Dear viewer will find the answer to the Alan Turing question "Can a machine think?" * and the key to unraveling this my Ai Painting in the post-apocalyptic novelette by Roger Zelazny "For a Breath I Tarry" Roger Zelazny. For a Breath I Tarry * http://www.kulichki.com/moshkow/ZELQZNY/forbreat.txt Maksim Moshkow's Library With the support of the Federal Agency for Press and Mass Communications of the Russian Federation http://government.ru/en/department/66/ Creative Commons Attribution 4.0 Copyright © Chertovy Kulichki Inc. 1996-120 Roger Zelazny trivia http://www.roger-zelazny.com/veilsecond/biography.php Zelazny & Amber scottz@itmm.com _______________________________________ Cordially, Bohdan Rodyuk Chekan von Miller Esq.

Mixed Media:Digital on Canvas

Artist Produced Limited Edition of:4

Size:30.7 W x 30.7 H x 0.2 D in

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