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MAGICAL SQUARE BLUE Painting

ESTHER GUENASSIA

Israel

Painting, Oil on Wood

Size: 39.4 W x 39.4 H x 3.1 D in

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About The Artwork

One of the extraordinary kabbalists of the Sixteenth Century was Rabbi Yossef Tzaiach, also famed as a significant rabbinic figure thanks to his halachic expertise and leadership of his community. In addition, Rabbi Yossef Karo, author of the Shulchan Aruch, cites a number of his halachic decisions in his book. He was born in Jerusalem in 1505, where he spent most of his life, and was later chosen to serve as rabbi of the "Musta'arvim" congregation of Damascus. Despite his rabbinic position in Damascus, he remained in contact with Jerusalem and traveled there regularly. His most important kabalistic work is Even HaShoham, which he wrote in Jerusalem in 1538. Afterwards he wrote the book Tzeror Hachayim, a kabalistic commentary on sections of the Talmud, and in 1549 he wrote She'erit Yossef, an expansion of his kabalistic work Even HaShoham. In his writings, Rabbi Yossef Tzaiach deals at length with the techniques of reading hands and faces, and describes a variety of techniques for the practice of kabalistic meditation. Another of the subjects he writes about is the Magic Square, an amazing square constructed of three numbers on each side, which utilizes only the first nine numbers. The sum of each horizontal, vertical, or diagonal line always adds up to fifteen, while the sum of the numbers of two opposing corners always adds up to ten. 2 9 4 7 5 3 6 1 8 Rabbi Tzaiach demonstrates a connection between magic squares and ancient astrology and alchemy. He discusses the subject frequently, describing many examples of these squares in increasing complexity, for example, he writes of magic squares with ten numbers on each side that represents the spiritual sphere of Keter (the Crown), and even mentions squares with about twenty numerals on each side. Rabbi Yossef Tzaiach does not elaborate on how to use these squares; he only describes them at length and hints that they include the secrets of the supernal merkavah (chariot) which are impossible to explain in any detail and particularly through the medium of a printed book. Netanel Lederberg Author ‘’Sod Hadaat–The Social Personality of the Baal Shem Tov’’ Beit Reuven Mass Jerusalem (2007)

Details & Dimensions

Painting:Oil on Wood

Original:One-of-a-kind Artwork

Size:39.4 W x 39.4 H x 3.1 D in

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Delivery Time:Typically 5-7 business days for domestic shipments, 10-14 business days for international shipments.

Born in Paris in 1964, Esther Guenassia decided to devote herself to the arts from an early age. She spent her childhood studying music (she performed as an orchestral violinist) and paying frequent visits to the Louver Museum. From the age of ten, she became a student at Cours Martenot and began painting. In conjunction with her studies at a college of advanced business studies (in 1987 she received a degree from the Institut Français de la Mode [French Institute of Fashion]) she continued her study of drawing and painting at the Cours Charpentier and afterwards at workshops of the Beaux Arts de Paris (Paris Academy of Fine Art). In 1988, after apprenticeship at the Publicis Company she was approached by the Israeli textile designer, Eliakim, and the two were responsible for organizing the Man Ray exhibition at Pavillion de Bagatelle. A year later Eliakim appointed her as director of his gallery at the Bastille in Paris. Until 1991, she continued giving expression to her natural sense of color and her love of the plastic arts, creating fabric collections for Europe and Japan. Her personal soul searching led her to research her roots. During the 90s, Esther Guenassia visited Israel a number of times and discovered Jewish mysticism. Despite receiving no religious education until this time, an enchanted world opened before her and she returned to Judaism via its path. At the same time, she launched an artistic investigation into the symbolism of Hebrew letters. This research fascinated her and she traveled to the USA where she spent a number of years experiencing life among various movements connected to Hassidout and Kabbalah. These meetings enabled her to reveal something of significance – the existence of an alternative reality. Esther, who came from a Parisian college of higher studies, from a world of fashion and external glitter, revealed, through her spiritual studies and work, the importance of going out to others and obliterating one's own ego. Thus, she revealed the important, indispensable key that gave her access to an alternative perception, a perception that lies beyond our five senses. Esther draws on her transcendental experience and passes us its key through her paintings and her Hebrew lettering. For her, these holy letters possessed of symbolic content, carry the Divine secret and infinite light without which physicality is devoid of the spark of life.

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