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Saint Sebastian in Sepia - Limited Edition of 5 Print

Jerry DiFalco

United States

Printmaking, Aquatint on Paper

Size: 9 W x 12 H x 1 D in

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About The Artwork

Saint Sebastian is one of the most iconic male saints to be portrayed by visual artists. This etching—based on my original drawings adapted from a publicity photo from a 1976 British film entitled, “Sebastiani”—shows the saint during his supposed execution. The media include am original blend of colored oil base etching inks printed on STONEHENGE cream colored paper. The inks employed were Charbonnel brand from Paris, and the paper was from a batch when Stonehenge was still manufactured in the U.K. I used a zinc etching plate that measured 7 inches high by 5 inches wide, or 17.780 cm by 12.700 cm, which is consequently the same as the image size. The wood and glass frame’s front size is almost 12 inches by 9 inches wide. The price includes mat, frame with glued paper packing, all shipment costs, carton, handling fees, and packing materials. Discounts are not entertained. This original, hand printed etching employs the studio techniques of aquatint, intaglio, and drypoint. It is published in only FOUR editions, each limited to only five etchings. Printed (in Philadelphia at The Center for Works on Paper in Fleisher Art School’s Open Studio in Printmaking) on a Charles Brand industrial press made in New York City. The story of this saint involves many different narratives, depending on what source is researched. The official Roman Catholic version lacks in many facts, including the truth about Sebastian’s Pagan belief in Apollo, as compared to Christ, and his sadomasochistic and homesexual desires. In the film “Sebastiani” (directed by Derek Jarman and Paul Humfress, and written by Jarman, Humfress and James Whaley [music by Brian Eno and Andrew Thomas Wilson] ) the plot surrounds the relationships between the Roman soldiers set in an out-of-the-way and costal Roman outpost in the 4th Century A.D. The film was done not in English, but in Latin. The male-only military community in this isolated environment forces the soldiers to sexually satisfy one another. When Sebastian refuses the advances of his superior officer, he is tied to a tree and used as a central point for archery practice. The film ends with Sebastian’s murder. The Vatican’s story, which never mentions homosexuality, continues beyond this point with Saint Irene of Rome taking Sebastian’s body to bury it. He turns out to be alive and she nurses him to health. Sebastian becomes a devout Christian and supposedly sermonized the Roman Emperor Diocletian for his abuses against Christians. This open criticism amazes the emperor, who orders Sebastian’s death by being beaten with tree trunks, sticks, and bats. After death, the saint’s body is tossed into an open sewer, but is fished out by a holy woman named Lucina. She buries Sebastian in catacombs at the entrance of the cemetery of Calixtus, where the Basilica of St. Sebastian now stands. And as in the Greek film NEVER ON SUNDAY (with Melina Mecuri), the plot always ends with Medea and her children, “all going to the seashore”.

Details & Dimensions

Printmaking:Aquatint on Paper

Artist Produced Limited Edition of:5

Size:9 W x 12 H x 1 D in

Shipping & Returns

Delivery Time:Typically 5-7 business days for domestic shipments, 10-14 business days for international shipments.

Imagery and storyline—both vital components of my creative process—enable me to create a form of visual poetry. Consequently, photography is intricate to my artistic strategy, especially with regard to my etchings. In view of this, many of my printed images—accomplished via the studio techniques of intaglio, aquatint, drypoint, and Chine collè—originate from my own photographs, as well as ones I uncover during research into the archives of academia, historical societies, and museums. Upon locating a scene that fascinates me, I first sketch a few original drawings of the likeness, and next transfer that drawing onto my prepared zinc etching plate. NOTE: In my etchings that incorporate the Chine collè process, I use mulberry bark paper from Thailand, which is infused with Japanese kozo threads. The paper is also treated with methylcellulose. I endeavor to establish links between the metaphysical and physical worlds . . . between the realms of dream and reality . . . and between the natural and the fabricated. In a sense, I believe that art unveils everything that we mask behind our assumptions and biases . . . or rather, those realms we neglect—or refuse—to perceive. My label for our failure to examine these areas is, “The Phenomenology of Non-Connectedness", which I blame on today’s communicational tools such as Social Media, the Internet, texting on smart phones, and “tweeting”. MY ETCHING TECHNIQUE I work on metal etching plates treated with both hard and soft grounds. These grounds consist of mineral spirits, beeswax, oil of spike lavender, and other natural substances. After these grounds dry, I draw images with needles and other tools onto the plate. Next, the exposed areas are “etched into” the zinc or copper plate in a bath of Nitric Acid and spring water. An artist’s proof in then printed after the plate is cleaned; Moreover, two to seven additional plate workings, acid baths, and proof printings occur before my desired effect is obtained. When satisfied with my end result, I apply oil based etching ink onto the clean plate and then remove the excess ink with several wipes. Next, I align my etching plate onto the printing press bed and cover it with papers and press blankets. Finally, the plate goes through the press to obtain my print. This process is repeated until all editions are created. I usually create three to five editions of five or six etchings for each one of my plates.

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