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Full Nelson Print

Dale Kaplan

Mexico

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About The Artwork

Nelson Rockefeller’s influence over modern and contemporary art, through collecting, patronage, and especially the importance of “mother’s museum” (New York’s MoMA) is well known. The controversial relationship between such art patronage and political ideology or economic objectives is less often included as part of “acceptable public discourse” about the Rockefellers or the history and development of modern art. Beginning in the 1970s, however, certain revisionist histories began to be written about the MoMA´s involvement, together with the U.S. State Department and the C.I.A., in the worldwide promotion of New York School abstract expressionism as what Eva Cockcroft has called a “weapon of the Cold War.” Decades earlier, during the Depression, Nelson Rockefeller had been instrumental in the inclusion of Mexican School mural painter Diego Rivera in the New York (and MoMA’s) art scene, despite Rivera’s openly communist leanings being at odds with the distinctly capitalist practices and ideology of the Rockefellers themselves. The famous historical scandal involving the destruction of Rivera’s mural at Rockefeller Center was one unfortunate result of such a predictable ideological and psychological conflict. Nelson was also a passionate collector of Mexican folk art and he loved buying directly from Mexican artisans on his trips south of the Río Bravo, beginning with his first trip to Mexico in 1933. The catalogue of the Nelson A. Rockefeller Folk Art Collection includes comments from several people—his brother Laurance; the legendary director of the MoMA, Alfred H. Barr; and one of Barr's successors at the helm of the MoMA, Nelson’s friend and advisor René d’Harnoncourt—about the way Rockefeller’s art buying was like a kind of "high" for him, similar to doing drugs or drinking alcohol. D’Harnoncourt is quoted describing “the euphoric pleasure” that art provided to Rockefeller as being “not unlike Benzedrine, a curious combination of excitement and relaxation…”. Of course, as a scion of one of the wealthiest families in the U.S., Rockefeller’s preferred method for “getting high” never cost him all that much (he remarked, for example, on the fact that he often spent only pennies or at most a few dollars on the folk art he bought from the Mexcians). But later, when as governor of New York he later passed the “Rockefeller drug laws,” it was the trigger for decades of often arbitrary arrests and imprisonment for countless people (most of them members of minorities) with less opulent means at their disposal for alleviating their pain or getting high, and just having a joint or two of marijuana (one of Mexico’s ancient herbal folk remedies, probably used by some of the very artisans whose folk art Nelson admired and collected) ended up getting many thousands of otherwise normal citizens incarcerated for years on end, some of them, no doubt, in facilities like Attica State Prison in upstate New York. That prison was the scene of an inmate uprising in 1971 that ended in a brutal bloodbath, ordered or condoned by then-governor Rockefeller, when authorities stormed the prison to end the stand-off, shooting inmates, hostages and guards alike. The combination of imagery utilized in this painting is an attempt to provide a “fuller” picture of Nelson Rockefeller than the ones disseminated by himself and the institutions his family controls, generally used to promote him as a smiling philanthropical benefactor of only positive historical import. The image of him happily “drugging” himself by purchasing folk art in Oaxaca has been combined with a scene of prisoners after the Attica prison was retaken by force by the authorities, and the remaining prisoners were forced to strip and submit to body cavity searches. The play on words of the title, which refers to a wrestling hold, rhymes with the position in which the prisoners are shown: with hands on heads in enforced self-subjugation, as if being placed in a "full nelson" by some invisible hand.

Details & Dimensions

Print:Giclee on Fine Art Paper

Size:8 W x 12 H x 0.1 D in

Size with Frame:13.25 W x 17.25 H x 1.2 D in

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Dale Kaplan (b. 1956) grew up in a rural town near Boston MA, attending public schools, and later studied at Pratt Institute in Brooklyn NY and Cornell University in Ithaca NY (BFA ‘81). He was awarded the MCC (Massachusetts Cultural Council) Artist’s Grant in 2000, in recognition of artistic excellence in Painting. In the late 1980s he established a studio in Guadalajara and has divided his life and work between Mexico and the U.S. ever since. Exhibiting professionally in both countries, as well as in Canada, his works are in numerous private collections. Also active as an art critic, essayist and translator, since 1999 Kaplan has published original writing in several Spanish-language newspapers, magazines and online sites, and has various book credits as a translator. His texts, photographic essays, and reproductions of his paintings and graphic works, have appeared in numerous publications, as well as on book and CD covers, and his work has been included in historical exhibitions and published anthologies focused on the art produced in the Mexican state of Jalisco. In both imagery and texts, Kaplan’s work takes to heart Noam Chomsky’s definition of the responsibility of the intellectual: “to tell the truth and expose lies.” ______________________________________ARTIST'S STATEMENT_________________________ The driving force behind my artmaking is the conviction that painting has as much or more potential for intellectual expression as that which is generally attributed only to verbal language. My interest in critical thought about sociocultural, political, and power relationships, as well as in occasionally using satire and art-historical references to take some air out of the overblown types who rule with a "whim of iron"—are essentially the same as they were before coming to Mexico, and my frequent forays into language play and playing with imagery are the kinds of play I take seriously. In Mexico, though, like on the African plains, one plays, like small game, with one eye out for large predators who are always lurking just off to the side. Journalism can be a most dangerous game in this country, as can be practicing social critique or just openly expressing one's honest opinion. In life, risks must be taken, though, despite dubious "risk-reward" ratios. Many of my works have a backstory related to in-depth research on topics of concern to me, sometimes utilizing investigative techniques such as Freedom of Information requests.

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