28 Views
1
View In My Room
Robin Decker
Canvas
14 x 21 in ($129)
White Canvas
White ($150)
28 Views
1
The first impact from the painting is the green part, in the bottom right. It wants to jump to it's complimentary, the light red in the center of the canvas. The impact is very strong and for a moment, it seems the "light red in the center" will be chased out of the frame, disintegrated. But it remains in an equilateral stance, only thanks to the fragile yellow zip on the left, constituted out of light oil and earth. "Imuna" in hebrew means "faith", but not passive, total, creative faith that, through the thankfulness for being, relies in Being, and trusts in ils ultimate worth and goodness. Joseph, in the old testament, has already passed 12 years in prison, being punished unjustly for crimes he did not commit. The green spaces outside the prison, or it's sheer imagination, could drive him into a space of resentment, anger and inner feelings of vengeance and cruelty. But Joseph is the archetype of the soul that maintains itself by this all so narrow yellow light of sun, and hope, and "yes-saying" to the lightness and goodness of being. This archetype will also be used in the most liked film of all times: " the Shawshank redemption".
2020
Giclee on Canvas
14 W x 21 H x 1.25 D in
15.75 W x 22.75 H x 1.25 D in
White
White Canvas
Yes
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My creative work grounds in a profound connection to life, the organic space and the historicity of western art and civilization. As a philosophy teacher and researcher, I have explored the relationship to Nature that the western civilization has established since it's inception in classical art and philosophy, and try to think a new fundamental ontology, being able to re-open history after the postmodern. This research opened up my interest to the dialectic structure of art history, but also to the dynamics of narrative structures as present in myth, archetypal storytelling and film. I today propose seminars both for Art/ Architecture or film schools, trying to articulate narratives after post-modernity. Art/ Architectural and Arch' narratives that, though integrating the modern, take us back to pre- classical Ontologies of Nature and storytelling (cf. for example the Stonehenge/ Woodhenge ontology of Matter - life/ The Biblical narratives taken from a humanistic/ mythical perspective). Art/ Aesthetics, beyond a simple Window, opened on the world (Cf. Alberti), become a Doorway, restoring and revitalizing our shared symbolic experiences. Art/ Architecture/Narrative as a symbolic form, reawakening a common "Lebenswelt" (Lifeworld), from a new felt sense of past and future.
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