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Esther Hoflick

Canada

Painting, Watercolor on Wood

Size: 60 W x 60 H x 3 D in

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About The Artwork

Watercolour, graphite and soft pastel on plaster on wood. By thinking through phenomenological theories of perception, new materialisms and histories of sacred geometry, Esther Hoflick uses her practice to explore re-enchantment and what it means, on a phenomenological level, to be human. Her artistic investigations throughout her MFA have focused on perception and her relationship to the physical world. Her interest in perception is related also to her interest in the relationship between nonsense and meaning. Significantly, for the artist, these relationships are seen as a continuum, as opposed to a bifurcation. She wonders about our perceptions as enmeshed within our environment and where, on that continuum, meaning resides. Esther is interested in theories which suggest that contemporary art discourses seem to be re-enchanted by an old idea of the kinship between art and a belief in the animism of the physical world. Ideas of animism and our awareness of ourselves within our environment continue to be relevant today in relation to New Materialisms which are an environmentalist and feminist way to interpret the agency of the material world through language and scientific investigation. These theories explain that the differentiation of humans and objects or of words and meanings are not simple dualities but complicated interrelations between internal and external materials and sensations. Her paintings use the malleability of visual language to address the ambiguities of perception. Fluctuating between representation and abstraction, she attempts to paint reminders of the truly intertwined nature of internal impressions of the body and the external world. While completing her two-year MFA at the University of Ottawa, she focused her research on large-scale frescos (watercolour on plaster panels), through which she considers our perceptions of ourselves in space, the potential animism of the physical world, and the relationship between nonsense and meaning.

Details & Dimensions

Painting:Watercolor on Wood

Original:One-of-a-kind Artwork

Size:60 W x 60 H x 3 D in

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My practice is an exploration of re-enchantment and what it means, on a phenomenological level, to be human. The focus of my artistic investigations throughout my MFA has been centered around perception and our relationship to our physical world. My interest in perception is motivated not only by my fascination with the potential animism of the physical world, but equally by my captivation with the relationship between nonsense and meaning. Significantly for me, I see these relationships as chiasmic - as continuums, not bifurcations. Merleau-Ponty explains the chiasm through the metaphor of holding one’s own hand, the external sensations and internal perceptions are intertwined, inextricable. Further, I’ve been interested in theories which suggest that contemporary art discourses seem to be re-enchanted by an old idea of the kinship between art and a belief in the animism of the physical world. Ideas of animism and a chiasmic awareness of ourselves within our environment continue to be relevant today in relation to New Materialisms. New Materialist theories are environmentalist and feminist ways of interpreting the agency of the material world through language and scientific investigation. For example, these theories explain that the differentiation between humans and objects, or between words and meanings, are not simple dualities but complicated interrelations between internal and external sensations and perceptions. My paintings use the malleability of visual language to address the ambiguities of perception. Watercolour on plaster, reminiscent of fresco, evokes religious and spiritualist painting histories which were entangled in an enchantment or animism of the physical world. The absorbency of the surface speaks about the permeability of the veil between internal perceptions and the external world. The small found objects function as playful and ambiguous punctuation marks in a conversation that the paintings seem to have amongst themselves. The process of working with these materials is also enmeshed in metaphor. The ease with which I sand or erase the painted marks allows the integration of a comradery with uncertainty. It is a malleable decision-making process where the composition reveals itself gradually, where I can develop a sense of trust that the materials are working with me. It is almost as if the paint and the surface have some say, some potential agency equal to my own.

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