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(Chorus)
Hail holy Queen enthroned above
Oh Maria
Hail mother of mercy and of love
Oh Maria
Triumph all ye cherubim
Sing with us sweet seraphim
Heaven and earth resound the hymn
Salve, salve salve regina
(Pop changeover)
(repeat chorus)
Our life our sweetness here below
Oh Maria
Our hope in sorrow and in whoa
Oh Maria
Triumph all ye cherubim
Sing with us sweet seraphim
Heaven and earth resound the hymn
Salve, salve salve regina
Hallelujah
(solo)
Mata a mata inter-marata
Sanctus sanctus dominus
Verve esviche matei es piche
Sanctus sanctus dominuse
(all)
Hallelujah
(solo)
Hallelujah
(all)
Our life our sweetness here below
Oh Maria
Our hope in sorrow and in whoa
Oh Maria
Triumph all ye cherubim
Sing with us sweet seraphim
Heaven and Earth resound the hymn
Salve, salve salve regina

‘Oh Maria’ by the Sister Act Cast


The "Salve Regina" (/ˌsælveɪ rəˈdʒiːnə/, Ecclesiastical Latin: [ˈsalve reˈdʒina]; meaning 'Hail Queen'), also known as the "Hail Holy Queen", is a Marian hymn and one of four Marian antiphons sung at different seasons within the Christian liturgical calendar of the Catholic Church. The Salve Regina is traditionally sung at Compline in the time from the Saturday before Trinity Sunday until the Friday before the first Sunday of Advent. The Hail Holy Queen is also the final prayer of the Rosary.

The work was composed during the Middle Ages and originally appeared in Latin, the prevalent language of Western Christianity until modern times. Though traditionally ascribed to the eleventh-century German monk Hermann of Reichenau, it is regarded as anonymous by most musicologists. Traditionally it has been sung in Latin, though many translations exist. These are often used as spoken prayers.

Marian antiphons have been sung, since the thirteenth century, at the close of Compline, the last Office of the day. Peter Canisius (d. 1597) noted that one praises God in Mary when one turns to her in song. Liturgically, the Salve Regina is the best known of four prescribed Marian Anthems recited after Compline, and, in some uses, after Lauds or other Hours. Its use after Compline is likely traceable to the monastic practice of intoning it in chapel and chanting it on the way to sleeping quarters.

It was set down in its current form at the Abbey of Cluny in the 12th century, where it was used as a processional hymn on Marian feasts. The Cistercians chanted the Salve Regina daily from 1218. It was popular at medieval universities as evening song, and according to Fr. Juniper Carol, it came to be part of the ritual for the blessing of a ship. While the anthem figured largely in liturgical and in general popular Catholic devotion, it was especially dear to sailors.

In the 18th century, the Salve Regina served as the outline for the classic Roman Catholic Mariology book The Glories of Mary by Saint Alphonsus Liguori. In the first part of the book Alphonsus, a Doctor of the Church, discusses the Salve Regina and explains how God gave Mary to mankind as the "Gate of Heaven".

It was added to the series of prayers said at the end of Low Mass by Pope Leo XIII.

The Salve Regina is traditionally sung at the end of a priest's funeral Mass by the decedent's fellow priests in attendance.

As a prayer, it is commonly said at the end of the rosary.
Source: Wikipedia
(Chorus)
Hail holy Queen enthroned above
Oh Maria
Hail mother of mercy and of love
Oh Maria
Triumph all ye cherubim
Sing with us sweet seraphim
Heaven and earth resound the hymn
Salve, salve salve regina
(Pop changeover)
(repeat chorus)
Our life our sweetness here below
Oh Maria
Our hope in sorrow and in whoa
Oh Maria
Triumph all ye cherubim
Sing with us sweet seraphim
Heaven and earth resound the hymn
Salve, salve salve regina
Hallelujah
(solo)
Mata a mata inter-marata
Sanctus sanctus dominus
Verve esviche matei es piche
Sanctus sanctus dominuse
(all)
Hallelujah
(solo)
Hallelujah
(all)
Our life our sweetness here below
Oh Maria
Our hope in sorrow and in whoa
Oh Maria
Triumph all ye cherubim
Sing with us sweet seraphim
Heaven and Earth resound the hymn
Salve, salve salve regina

‘Oh Maria’ by the Sister Act Cast


The "Salve Regina" (/ˌsælveɪ rəˈdʒiːnə/, Ecclesiastical Latin: [ˈsalve reˈdʒina]; meaning 'Hail Queen'), also known as the "Hail Holy Queen", is a Marian hymn and one of four Marian antiphons sung at different seasons within the Christian liturgical calendar of the Catholic Church. The Salve Regina is traditionally sung at Compline in the time from the Saturday before Trinity Sunday until the Friday before the first Sunday of Advent. The Hail Holy Queen is also the final prayer of the Rosary.

The work was composed during the Middle Ages and originally appeared in Latin, the prevalent language of Western Christianity until modern times. Though traditionally ascribed to the eleventh-century German monk Hermann of Reichenau, it is regarded as anonymous by most musicologists. Traditionally it has been sung in Latin, though many translations exist. These are often used as spoken prayers.

Marian antiphons have been sung, since the thirteenth century, at the close of Compline, the last Office of the day. Peter Canisius (d. 1597) noted that one praises God in Mary when one turns to her in song. Liturgically, the Salve Regina is the best known of four prescribed Marian Anthems recited after Compline, and, in some uses, after Lauds or other Hours. Its use after Compline is likely traceable to the monastic practice of intoning it in chapel and chanting it on the way to sleeping quarters.

It was set down in its current form at the Abbey of Cluny in the 12th century, where it was used as a processional hymn on Marian feasts. The Cistercians chanted the Salve Regina daily from 1218. It was popular at medieval universities as evening song, and according to Fr. Juniper Carol, it came to be part of the ritual for the blessing of a ship. While the anthem figured largely in liturgical and in general popular Catholic devotion, it was especially dear to sailors.

In the 18th century, the Salve Regina served as the outline for the classic Roman Catholic Mariology book The Glories of Mary by Saint Alphonsus Liguori. In the first part of the book Alphonsus, a Doctor of the Church, discusses the Salve Regina and explains how God gave Mary to mankind as the "Gate of Heaven".

It was added to the series of prayers said at the end of Low Mass by Pope Leo XIII.

The Salve Regina is traditionally sung at the end of a priest's funeral Mass by the decedent's fellow priests in attendance.

As a prayer, it is commonly said at the end of the rosary.
Source: Wikipedia
(Chorus)
Hail holy Queen enthroned above
Oh Maria
Hail mother of mercy and of love
Oh Maria
Triumph all ye cherubim
Sing with us sweet seraphim
Heaven and earth resound the hymn
Salve, salve salve regina
(Pop changeover)
(repeat chorus)
Our life our sweetness here below
Oh Maria
Our hope in sorrow and in whoa
Oh Maria
Triumph all ye cherubim
Sing with us sweet seraphim
Heaven and earth resound the hymn
Salve, salve salve regina
Hallelujah
(solo)
Mata a mata inter-marata
Sanctus sanctus dominus
Verve esviche matei es piche
Sanctus sanctus dominuse
(all)
Hallelujah
(solo)
Hallelujah
(all)
Our life our sweetness here below
Oh Maria
Our hope in sorrow and in whoa
Oh Maria
Triumph all ye cherubim
Sing with us sweet seraphim
Heaven and Earth resound the hymn
Salve, salve salve regina

‘Oh Maria’ by the Sister Act Cast


The "Salve Regina" (/ˌsælveɪ rəˈdʒiːnə/, Ecclesiastical Latin: [ˈsalve reˈdʒina]; meaning 'Hail Queen'), also known as the "Hail Holy Queen", is a Marian hymn and one of four Marian antiphons sung at different seasons within the Christian liturgical calendar of the Catholic Church. The Salve Regina is traditionally sung at Compline in the time from the Saturday before Trinity Sunday until the Friday before the first Sunday of Advent. The Hail Holy Queen is also the final prayer of the Rosary.

The work was composed during the Middle Ages and originally appeared in Latin, the prevalent language of Western Christianity until modern times. Though traditionally ascribed to the eleventh-century German monk Hermann of Reichenau, it is regarded as anonymous by most musicologists. Traditionally it has been sung in Latin, though many translations exist. These are often used as spoken prayers.

Marian antiphons have been sung, since the thirteenth century, at the close of Compline, the last Office of the day. Peter Canisius (d. 1597) noted that one praises God in Mary when one turns to her in song. Liturgically, the Salve Regina is the best known of four prescribed Marian Anthems recited after Compline, and, in some uses, after Lauds or other Hours. Its use after Compline is likely traceable to the monastic practice of intoning it in chapel and chanting it on the way to sleeping quarters.

It was set down in its current form at the Abbey of Cluny in the 12th century, where it was used as a processional hymn on Marian feasts. The Cistercians chanted the Salve Regina daily from 1218. It was popular at medieval universities as evening song, and according to Fr. Juniper Carol, it came to be part of the ritual for the blessing of a ship. While the anthem figured largely in liturgical and in general popular Catholic devotion, it was especially dear to sailors.

In the 18th century, the Salve Regina served as the outline for the classic Roman Catholic Mariology book The Glories of Mary by Saint Alphonsus Liguori. In the first part of the book Alphonsus, a Doctor of the Church, discusses the Salve Regina and explains how God gave Mary to mankind as the "Gate of Heaven".

It was added to the series of prayers said at the end of Low Mass by Pope Leo XIII.

The Salve Regina is traditionally sung at the end of a priest's funeral Mass by the decedent's fellow priests in attendance.

As a prayer, it is commonly said at the end of the rosary.
Source: Wikipedia
(Chorus)
Hail holy Queen enthroned above
Oh Maria
Hail mother of mercy and of love
Oh Maria
Triumph all ye cherubim
Sing with us sweet seraphim
Heaven and earth resound the hymn
Salve, salve salve regina
(Pop changeover)
(repeat chorus)
Our life our sweetness here below
Oh Maria
Our hope in sorrow and in whoa
Oh Maria
Triumph all ye cherubim
Sing with us sweet seraphim
Heaven and earth resound the hymn
Salve, salve salve regina
Hallelujah
(solo)
Mata a mata inter-marata
Sanctus sanctus dominus
Verve esviche matei es piche
Sanctus sanctus dominuse
(all)
Hallelujah
(solo)
Hallelujah
(all)
Our life our sweetness here below
Oh Maria
Our hope in sorrow and in whoa
Oh Maria
Triumph all ye cherubim
Sing with us sweet seraphim
Heaven and Earth resound the hymn
Salve, salve salve regina

‘Oh Maria’ by the Sister Act Cast


The "Salve Regina" (/ˌsælveɪ rəˈdʒiːnə/, Ecclesiastical Latin: [ˈsalve reˈdʒina]; meaning 'Hail Queen'), also known as the "Hail Holy Queen", is a Marian hymn and one of four Marian antiphons sung at different seasons within the Christian liturgical calendar of the Catholic Church. The Salve Regina is traditionally sung at Compline in the time from the Saturday before Trinity Sunday until the Friday before the first Sunday of Advent. The Hail Holy Queen is also the final prayer of the Rosary.

The work was composed during the Middle Ages and originally appeared in Latin, the prevalent language of Western Christianity until modern times. Though traditionally ascribed to the eleventh-century German monk Hermann of Reichenau, it is regarded as anonymous by most musicologists. Traditionally it has been sung in Latin, though many translations exist. These are often used as spoken prayers.

Marian antiphons have been sung, since the thirteenth century, at the close of Compline, the last Office of the day. Peter Canisius (d. 1597) noted that one praises God in Mary when one turns to her in song. Liturgically, the Salve Regina is the best known of four prescribed Marian Anthems recited after Compline, and, in some uses, after Lauds or other Hours. Its use after Compline is likely traceable to the monastic practice of intoning it in chapel and chanting it on the way to sleeping quarters.

It was set down in its current form at the Abbey of Cluny in the 12th century, where it was used as a processional hymn on Marian feasts. The Cistercians chanted the Salve Regina daily from 1218. It was popular at medieval universities as evening song, and according to Fr. Juniper Carol, it came to be part of the ritual for the blessing of a ship. While the anthem figured largely in liturgical and in general popular Catholic devotion, it was especially dear to sailors.

In the 18th century, the Salve Regina served as the outline for the classic Roman Catholic Mariology book The Glories of Mary by Saint Alphonsus Liguori. In the first part of the book Alphonsus, a Doctor of the Church, discusses the Salve Regina and explains how God gave Mary to mankind as the "Gate of Heaven".

It was added to the series of prayers said at the end of Low Mass by Pope Leo XIII.

The Salve Regina is traditionally sung at the end of a priest's funeral Mass by the decedent's fellow priests in attendance.

As a prayer, it is commonly said at the end of the rosary.
Source: Wikipedia
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'Sing with Us Sweet Seraphim' Painting

Philip Leister

Painting, Acrylic on Canvas

Size: 30 W x 30 H x 1.5 D in

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About The Artwork

(Chorus) Hail holy Queen enthroned above Oh Maria Hail mother of mercy and of love Oh Maria Triumph all ye cherubim Sing with us sweet seraphim Heaven and earth resound the hymn Salve, salve salve regina (Pop changeover) (repeat chorus) Our life our sweetness here below Oh Maria Our hope in sorrow and in whoa Oh Maria Triumph all ye cherubim Sing with us sweet seraphim Heaven and earth resound the hymn Salve, salve salve regina Hallelujah (solo) Mata a mata inter-marata Sanctus sanctus dominus Verve esviche matei es piche Sanctus sanctus dominuse (all) Hallelujah (solo) Hallelujah (all) Our life our sweetness here below Oh Maria Our hope in sorrow and in whoa Oh Maria Triumph all ye cherubim Sing with us sweet seraphim Heaven and Earth resound the hymn Salve, salve salve regina ‘Oh Maria’ by the Sister Act Cast The "Salve Regina" (/ˌsælveɪ rəˈdʒiːnə/, Ecclesiastical Latin: [ˈsalve reˈdʒina]; meaning 'Hail Queen'), also known as the "Hail Holy Queen", is a Marian hymn and one of four Marian antiphons sung at different seasons within the Christian liturgical calendar of the Catholic Church. The Salve Regina is traditionally sung at Compline in the time from the Saturday before Trinity Sunday until the Friday before the first Sunday of Advent. The Hail Holy Queen is also the final prayer of the Rosary. The work was composed during the Middle Ages and originally appeared in Latin, the prevalent language of Western Christianity until modern times. Though traditionally ascribed to the eleventh-century German monk Hermann of Reichenau, it is regarded as anonymous by most musicologists. Traditionally it has been sung in Latin, though many translations exist. These are often used as spoken prayers. Marian antiphons have been sung, since the thirteenth century, at the close of Compline, the last Office of the day. Peter Canisius (d. 1597) noted that one praises God in Mary when one turns to her in song. Liturgically, the Salve Regina is the best known of four prescribed Marian Anthems recited after Compline, and, in some uses, after Lauds or other Hours. Its use after Compline is likely traceable to the monastic practice of intoning it in chapel and chanting it on the way to sleeping quarters. It was set down in its current form at the Abbey of Cluny in the 12th century, where it was used as a processional hymn on Marian feasts. The Cistercians chanted the Salve Regina daily from 1218. It was popular at medieval universities as evening song, and according to Fr. Juniper Carol, it came to be part of the ritual for the blessing of a ship. While the anthem figured largely in liturgical and in general popular Catholic devotion, it was especially dear to sailors. In the 18th century, the Salve Regina served as the outline for the classic Roman Catholic Mariology book The Glories of Mary by Saint Alphonsus Liguori. In the first part of the book Alphonsus, a Doctor of the Church, discusses the Salve Regina and explains how God gave Mary to mankind as the "Gate of Heaven". It was added to the series of prayers said at the end of Low Mass by Pope Leo XIII. The Salve Regina is traditionally sung at the end of a priest's funeral Mass by the decedent's fellow priests in attendance. As a prayer, it is commonly said at the end of the rosary. Source: Wikipedia

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Painting:Acrylic on Canvas

Original:One-of-a-kind Artwork

Size:30 W x 30 H x 1.5 D in

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I’m (I am?) a self-taught artist, originally from the north suburbs of Chicago (also known as John Hughes' America). Born in 1984, I started painting in 2017 and began to take it somewhat seriously in 2019. I currently reside in rural Montana and live a secluded life with my three dogs - Pebbles (a.k.a. Jaws, Brandy, Fang), Bam Bam (a.k.a. Scrat, Dinki-Di, Trash Panda, Dug), and Mystique (a.k.a. Lady), and five cats - Burglekutt (a.k.a. Ghostmouse Makah), Vohnkar! (a.k.a. Storm Shadow, Grogu), Falkor (a.k.a. Moro, The Mummy's Kryptonite, Wendigo, BFC), Nibbler (a.k.a. Cobblepot), and Meegosh (a.k.a. Lenny). Part of the preface to the 'Complete Works of Emily Dickinson helps sum me up as a person and an artist: "The verses of Emily Dickinson belong emphatically to what Emerson long since called ‘the Poetry of the Portfolio,’ something produced absolutely without the thought of publication, and solely by way of expression of the writer's own mind. Such verse must inevitably forfeit whatever advantage lies in the discipline of public criticism and the enforced conformity to accepted ways. On the other hand, it may often gain something through the habit of freedom and unconventional utterance of daring thoughts. In the case of the present author, there was no choice in the matter; she must write thus, or not at all. A recluse by temperament and habit, literally spending years without settling her foot beyond the doorstep, and many more years during which her walks were strictly limited to her father's grounds, she habitually concealed her mind, like her person, from all but a few friends; and it was with great difficulty that she was persuaded to print during her lifetime, three or four poems. Yet she wrote verses in great abundance; and though brought curiosity indifferent to all conventional rules, had yet a rigorous literary standard of her own, and often altered a word many times to suit an ear which had its own tenacious fastidiousness." -Thomas Wentworth Higginson "Not bad... you say this is your first lesson?" "Yes, but my father was an *art collector*, so…"

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