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Half Night Journey Drawing

Kirsty Whiten

United Kingdom

Drawing, Graphite on Cardboard

Size: 25.6 W x 19.7 H x 0.2 D in

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Originally listed for $2,360
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About The Artwork

Halfnight Journey - The Body that Sickens and must be Earthed Cleansing or release is sought for troubled ones in a half night journey (there is no directly translatable name for this action). It is thought to be an approach to death and is taken by moonlight, or at least partial darkness, by a small and trusted group. It is not taken lightly, but it is thought to bring back the ‘taste of colour’ to the mind sick. -- This painting is from a series called WRONGER RITES, a collection of created or mis-remembered rituals, acted out by a congregation of bacchanalian, gender bending, amoral-yet-moral, sexual exploring wild ‘Now Peoples’ overseen by their Quing.' Artist’s statement for WRONGER RITES The Quing of the Now Peoples I have an ongoing fascination with ritual objects from all world cultures and in my work I often return to anthropology, psychology and the study of humans as just another animal. “Wronger Rites’” depicts a set of imagined rituals performed by the Now peoples and overseen by their gender-queer priestess, the Quing. The work attempts to link us to our ancestors and far-flung brothers and sisters, drawing new archetypes from the language of myth and costume. Sometimes the masked dancers really are animal-headed deities; sometimes a striking ceremonial phallus is just made from a pair of tights and a cardboard tube. I am always concerned with picking apart the social norm, particularly in relation to gender and sexuality, highlighting and criticising accepted social behaviour. In the rituals I have created roles for the men, women and people between, to allow more freedom of expression for their bodies and drives than we give our civilised selves. I borrow from primitive culture and intense cultural catharses from around the world. My characters are clearly Western but behavioural customs have broken down for them; are they castaway, or living in some post-boundary future? They inhabit a place and time removed but they are recognisably us. Secular society denies us a shared belief in a universal narrative, and many of us miss out on performing rituals that mark our life stages or handling objects that contain power and wisdom. Wronger Rites began as a drive to imagine sacred actions for the Now Peoples, to see what might be missed. Kirsty Whiten – artist's statement My inspiration is just as likely to come from pop culture, fashion or science as from the history of art. I use various photographs to work from; some I take myself, and others I find in books, newspapers or on postcards.  I want to create an off-balance psychological portrait, as simply as possible. I'm striving to make frank images of people, dealing with their psychology and socially constructed behaviour; making the viewer aware of the sexuality, control and neuroses underneath appearance. I want to make them uncomfortable by presenting a character very directly and intimately. A lot of my work is about power-play in personal relationships; submission, domination, manipulation, tenderness, and how this translates to society and culture. I often focus on how contemporary awareness of self-presentation is constructed. My meticulous treatment of a subject is a kind of reverence, I use the detail, the time-hungry technique and a powerful dose of ambiguity to deepen the emotional impact.   The painting is on sturdy card and in a dark wood frame. It is signed on the back of the work and comes with a certificate of authentication if required.

Details & Dimensions

Drawing:Graphite on Cardboard

Original:One-of-a-kind Artwork

Size:25.6 W x 19.7 H x 0.2 D in

Shipping & Returns

Delivery Time:Typically 5-7 business days for domestic shipments, 10-14 business days for international shipments.

Based in Fife, Scotland, Kirsty Whiten’s portraits of the ‘imagined anthropological’ recall the writing of Pliny, the mythological figures summoned up by Homer, the psychoanalytic Wolfman, and the moralist paintings of Hieronymous Bosch. In her own words, Whiten makes ‘frank images of people, dealing with their psychology and socially constructed behaviour; making the viewer aware of the sexuality, control and neuroses underneath appearance [...] I aim to discomfort the viewer by presenting a character very directly and intimately’. These are paintings that, unlike Bosch, are secular prostrations of the human animal: savage, but by no means noble, civilised but only inasmuch as it is able to repress it’s instinct. In short, Whiten’s work unspools the surreality of human self-image. In her series Sexyland, the artist makes the genteel brocading of the 19th century stately home co-habit the much more beastly act of masturbation. The series is a kind of visual homage to the first chapter of Michel Foucault’s seminal text The History of Sexuality, titled ‘We Other Victorians’, and, like that text, is akin to hearing a deeply repressed secret loudly broadcast on national television. These recurring clashes are perhaps partly to explain why, as admitted in a recent interview with The Scotsman, Whiten is ‘often unsure where she fits in’. And perhaps the liminality her works remind us of (or, better, that they revel in reminding us of, however much we might squirm), the narrow gulf between a tableau of morals, cultures, practices that have qualified and excepted the human vs. their presumed absence in the kingdom of beasts, ought make us equally unsure of where it is we ourselves ‘fit in’.

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