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Genesis Painting

Robert Pigott

Painting, Acrylic on Other

Size: 48 W x 59.8 H x 2 D in

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$13,440

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ABOUT THE ARTWORK

The title suggests ‘Genesis’ is a painting of the Beginning, the moment of Creation of the (physical) universe. And at first sight it appears to be about the cosmos and cosmology. I believe however, it is not quite so straightforward – perhaps it is more about a Spiritual Big Bang than a physical one. Before I continue is important to point out that, as is the case with the cosmos, there is no ‘right way up’ to the painting’s orientation. Although much of the work of painting was undertaken in the portrait mode there was never a preferred view and this remains so with the finished work. It is not an easy image to decipher, to interrogate. What is its meaning? What does it say? In fact, on reflection, the title may give a false description of the work. Originally the painting was conceived to express the role of number in the process of creation – of Genesis. Genesis became the one word shorthand for a much longer title – Genesis: The Will of Number as the Catalyst of Creation. But the concept of Number’ s role in bringing existence into being seems to be only part of the story here. There is something else in the picture and it is difficult to define. It is difficult to estimate its scale. As we sometimes find, when looking at an unfamiliar map, we do not always know at first glance which is the sea and which is the land. To some extent the same is happening here – is the painting divided into physical space and abstract space? And which is which for they appear connected yet distinct. Perhaps this is not a picture of the cosmos at all? Perhaps we are looking at a Mind? Perhaps we looking at a snapshot of a consciousness, a neural network where the geometry of number resides deep down in some abstract firmware – a firmware only revealed in a Creation trauma? It is as if number and the geometry are pathways to existence, a path, a map to follow when the physical universe loses its coherence and identity. This is perhaps the essence and meaning of this ‘Genesis’. It is as if, when decay leads to no-thing and everything is lost, then existence can only be reborn by clinging to the hand of number and geometry as the Guide to deliverance from the abstract metaphysical world. Is this an image of the moment where the spiritual spark of Number is injected into the physical to bring existence into being? Is this an alternative to the concept Michelangelo employs on the ceiling of the Sistine chapel to reveal how God reaches out in his ‘Creation of Adam’. Is this the moment when existence can come into being and say ‘I am’.

DETAILS AND DIMENSIONS
Painting:

Acrylic on Other

Original:

One-of-a-kind Artwork

Size:

48 W x 59.8 H x 2 D in

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Robert Pigott was born in the UK in 1948, in Brigg, Lincolnshire and educated at Brigg Grammar. Following the Art Foundation course at Leicester College of Art he moved to Stockport in Greater Manchester to study Art and Design for Advertising. In 1971 he won a scholarship with the advertising agency, J.Walter Thompson in London, and remained there as Art Director for several years. During this time, he studied painting with the artist Rudolf Ray in London and in Mexico. Ray, whose work had been praised by fellow Austrian, Oskar Kokoschka, was an important influence. (Ray had previously worked with Marcel Duchamp in Paris and was to accompany him to New York in 1942, where Duchamp introduced Ray to Peggy Guggenheim). Despite the early encouragement from Ray it was only very much later that the process of art was taken more seriously. He is currently dividing his time between painting and researching and writing a new book entitled, The Nazareth Parallel, a radical work which blurs the boundaries between Science and Religion. Many of his paintings are used in the book to illustrate his unique ideas and concepts. The painting Ananke is used on the cover design. For more information go to the artist's website at About The Art Painting is a search tool, a telescope, a probe, a scientific instrument directed inwards to view the soul of the individual, the soul of Man and the metaphysical world. The canvas, the painting is a direct expression of the probing, the image captured by the telescope's long exposure to the space within and the mystery of existence. My own need for certainty in the world became the catalyst for a new period of creativity. I considered that through the deliberate use of painting as a tool, its probing potential could be directed to answer the more funadamental questions about ourselves and our world, the notion that painting can be included as a way of enquiry about our world just as, in the same way, Science makes sense of the nature of things around us. In the time of the Renaissance Art and Science were not separated as they are today but were considered as one discipline. In 1954 Herbert Read considered the role of the artist was to retire within oneself, to reach down into the well of consciousness, in an attempt to reach sources of inspiration that do not belong to our time and civilisation, but are archetypal and universal.

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