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Titchu Painting

Iason Venetsanopoulos

Greece

Painting, Acrylic on Canvas

Size: 47.2 W x 47.2 H x 2 D in

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$2,410

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About The Artwork

Titchu is inspired by the famous painting of Paul Cezanne “the card-players” while experimenting on ways to make it relevant to our modern and flashy world. It's also a part of a collection of paintings called Neomythical. Follows the theoretical context of the work by art Historian Matina Charalampi What would an illustrated pop mythology look like today? A post-modern tale inhabited by all those capricious ghosts, eccentric spirits and benevolent monsters whose purpose would be to offer a symbolic antidote to our frantic but nonetheless boring current reality? ​ In his third solo exhibition Jason Venetsanopoulos wrangles a possible answer... Developing an automatic illustrative script - spontaneous and almost mechanical - he weaves the thread of a paradoxical, fragmented narration from which fluorescent sprites and erratic hybrid beings pop up to compose an extravaganza of the absurd to the tunes of Brian Eno and Peter Gabriel. Driven by an urgent desire to return to a lost Paradise of youth, the artist creates a series of paintings on canvas with a sternly restricted gamut of six clean colors, which act as images/fragments of a mythological narrative. ​ An extravagant giant with a helmet adorned with a fish as a crest, a quirky machine with legs operated by a robot wrapped in an azure halo, zoomorphic monsters in flamboyant fluorescent costumes, an orange man/fish are just some of the two-dimensional forms parading before us, distinctive figures... in that border line area where the mind wavers and fantasy blooms. In improvising these composite beings, Venetsanopoulos attempts to re-enchant the modern world seeking the beginning of art in the primary stage of artistic creation, when images had a supernatural, protective power. ​ In his latest work, which maintains a clear relation to his previous work, while at the same time it constitutes an imaginative evolution, one could identify a primitive element, filtered through an adolescent desire covered by a neon mist. This element can be seen both in its almost schematic figures with the bold outlines and in what these stand for. If we look back to the first artistic expressions, mythograms, to quote Leroi Gouhran, was initially composed of abstract, symbolic, expressive points which later evolved into the fundamental realistic representations of paleolithic painting, we notice one obvious requisite: a myth's the visual representation. The same applies to aboriginal art, from which the modern skeptics of the new order of the time borrowed their “ammunition” (e.g. Gauguin, Κlee, Picasso, Mirο, etc.). ​ Myths have been subject to various approaches and interpretations. Among the most significant are those of Levi-Strauss as a means of human communication or of semiologist Roland Barthes, who sees myths as a language per se. However, basically myths are nothing more than a narrative and this narrative is of a creative nature and roots in animism: Primordial people establish a host of spiritual beings in the world, considered to have good or bad intentions, according to Freud in Totem and Taboo. All these inconceivable daemons and capricious gods are in essence a reflection of the internal world in the external reality. ​ Through the images he presents to us, Venetsanopoulos seems to aim towards the formulation of a personal, innermost myth. A myth revealed piecemeal through a peculiar visual code where Egyptian pictograms meet the symbolic vocabulary of Keith Haring, Cycladic idols are dressed with the playful, geometrical motifs of the Memphis Group and the cave paintings of Lascaux are transformed into miniature billboards of the 80’s. His goal? A flashback to a state long forgotten, when interpretation of the incomprehensible could be achieved through the construction of a parallel, metaphysical universe, where all possible explanations could coexist. ​ Matina Charalambi Art Historian

Details & Dimensions

Painting:Acrylic on Canvas

Original:One-of-a-kind Artwork

Size:47.2 W x 47.2 H x 2 D in

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Delivery Time:Typically 5-7 business days for domestic shipments, 10-14 business days for international shipments.

Iason Venetsanopoulos approaches painting as an improvisatory activity that unveils memories and experiences, which can be rendered accessible through the creative process. Such an improvisatory activity, though, should not be confused with an agentless surrender to randomness, but rather considered as the composition of unforeseeable elements that might spring from the unconscious, from ideas, dreams, feelings, and from the constant interaction with the materials. For Venetsanopoulos there is no particular intention lying behind painting; it is not a matter of conscious choice, but rather of a creative urge, an impulse to give form to thoughts and emotions and to spontaneously draw images seared in memory. Thereby, painting turns into a ritual, a meditative process during which artist and artwork exist as one inseparable whole. What is most intriguing about his work is the inextricable connection between the painting itself, its materiality and its theme. Every artwork results from an endless strangle and an ongoing experimentation with the medium (whether it is painting, drawing or etching); It is a freestanding entity, subjected to the unique circumstances of its production and determined by the materials chosen for its execution. Venetsanopoulos prefers to work with natural materials such as handmade paper from India* natural ink from China, coloured inks from Egypt and Japanese gouache, tracing beauty in the mistakes and flaws that occur while painting. The artist sets up fragmented narratives – inspired by ancient myths, personal memories and fictional stories – that challenge the viewers in their search for a complete and intelligible meaning, like a haiku poem that is always left open to interpretation. This does not betray an aim to provoke for the sake of being provocative; Venetsanopoulos seems to invite us to depart from the conventional language that can entrap us within the borders of a seemingly meaningful but rather poor, cold and detached realm, in order to access an unsettling but, still, sincerely personal field. Venetsanopoulos’s visual vocabulary consists of uncanny images of creatures that stand at the threshold between human and animal, male and female, floating in an indefinable space with a humorous touch and a latent eroticism. These strange, symbolic figures reflect his belief that any differences between opposing identities or forces are complementary and interrelated.

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