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Salvator Mundi: The Dodecahedron (with ‘sync-bars’) Painting

Robert Pigott

Painting, Acrylic on Canvas

Size: 35.8 W x 35.8 H x 1.2 D in

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About The Artwork

Salvator Mundi: The Dodecahedron continues the theme of ‘Pictures from the Other Side’. The Dodecahedron is the third version of work inspired by the ‘portraits’ of three geometric solids – the Pyramid and Globe featuring in the previous two paintings. In each the geometric form sits on a cube shaped box or chest suspended on or above an abstract background. Here the dodecahedron appears to ‘float’ above a brass metal sea below a dark abstract ‘space’. As previously, the various panel sections are riveted together and fastened to each other with an assortment of rusty hinges. However, in this painting the space above the ‘horizon’ is also divided into distinct panels with several hinges holding it all together. The dividing joints radiate from the centre of the dodecahedron. Two hinges on top of the chest contain pairs of numbers – 355 over 113 on the left and 377 over 233 on the right – the same pairing as seen a previous painting. In a sense the pairs of numbers represent combination locks, the unlocking a key to the abstract, spiritual world. When the combination is realised as approximations of pi (355/113 = 3.14…) and phi (377/233 = 1.618…) then and only then can the chest be opened and the dodecahedron lantern ignited to bring the physical world into being through the universal glow of its geometry. The magic square hidden behind the figure’s cloak (similar to the one found in Durer’s Melancholia) is included here as an indirect pointer to the importance of the number phi. The addition of rows, columns and diagonals all result in the number 34 which as a Fibonacci number reminds us of the ‘magic’ phi brings to the world. (34 is part of a sequence of numbers which include the aforementioned 377 and 233). In what may be a first in the Art World, the painting comes with additional ‘sync–bars’ fixed to the sides of the painting. These ‘sync–bars’ at either side of the painting, act as antennae, transmitters and receivers allowing the observer to ‘touch the divine’. Empowered with the insight of the artist, the painting becomes a communication channel – opening a conduit between the abstract, spiritual world and our physical world. Put simply, we, as part of Nature must follow Nature’s mathematics (synchronise with its geometry) to maintain our well-being and mental health. The suggestion here is that in the act of holding the painting with the bars, the Will of Number is more able to flow and allow us a pathway to better synchronisation. The ghostly figure in the painting mimics this idea as it stands in awe before the altar of the dodecahedron as it aligns itself with its geometry in order to synchronise with its Will and allow the ‘light’ to ‘flow’ into its body. Many may consider the ‘Will of Number’ to be the ‘Will of God’ and although this is not a religious picture in the traditional sense it does have a spiritual story which gives some credence to the idea of ‘touching the divine’.

Details & Dimensions

Painting:Acrylic on Canvas

Original:One-of-a-kind Artwork

Size:35.8 W x 35.8 H x 1.2 D in

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Robert Pigott was born in the UK in 1948, in Brigg, Lincolnshire and educated at Brigg Grammar. Following the Art Foundation course at Leicester College of Art he moved to Stockport in Greater Manchester to study Art and Design for Advertising. In 1971 he won a scholarship with the advertising agency, J.Walter Thompson in London, and remained there as Art Director for several years. During this time, he studied painting with the artist Rudolf Ray in London and in Mexico. Ray, whose work had been praised by fellow Austrian, Oskar Kokoschka, was an important influence. (Ray had previously worked with Marcel Duchamp in Paris and was to accompany him to New York in 1942, where Duchamp introduced Ray to Peggy Guggenheim). Despite the early encouragement from Ray it was only very much later that the process of art was taken more seriously. He is currently dividing his time between painting and researching and writing a new book entitled, The Nazareth Parallel, a radical work which blurs the boundaries between Science and Religion. Many of his paintings are used in the book to illustrate his unique ideas and concepts. The painting Ananke is used on the cover design. For more information go to the artist's website at robertpigott.com About The Art Painting is a search tool, a telescope, a probe, a scientific instrument directed inwards to view the soul of the individual, the soul of Man and the metaphysical world. The canvas, the painting is a direct expression of the probing, the image captured by the telescope's long exposure to the space within and the mystery of existence. My own need for certainty in the world became the catalyst for a new period of creativity. I considered that through the deliberate use of painting as a tool, its probing potential could be directed to answer the more funadamental questions about ourselves and our world, the notion that painting can be included as a way of enquiry about our world just as, in the same way, Science makes sense of the nature of things around us. In the time of the Renaissance Art and Science were not separated as they are today but were considered as one discipline. In 1954 Herbert Read considered the role of the artist was to retire within oneself, to reach down into the well of consciousness, in an attempt to reach sources of inspiration that do not belong to our time and civilisation, but are archetypal and universal.

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