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Quintaesencia callejera [Street Quintessence] Painting

Dale Kaplan

Mexico

Painting, Acrylic on Cardboard

Size: 32 W x 17.5 H x 3.5 D in

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About The Artwork

Acrylic on found cardboard 17.5 x 32 x 3.5 in., framed (artwork measures approximately 7.5 x 22.5) The work is framed, in mat-float, with a cloth-covered mat over a black backing, on which the painting supports are floated. It is framed behind glass in a box-style ash frame, appropriately wired and ready to hang. Because the piece has some three-dimensionality, the frame has enough space behind the glass to keep it sufficiently elevated from the “upright” edges of the found cardboard support elements, which are placed adjacent to one another with their adjoining border edges protruding vertically from the horizontal painted surface. The acrylic painting is realized on a support of found cardboard. It is technically a poliptych, though all five elements are fixed together permanently on the matboard backing used for the float. "Quintaesencia callejera" is one of several pieces made in parallel with –but not directly as a part of– a series titled “De visión y desecho” [Of Vision and Detritus]. In some ways, the notion of framing itself is a basic element in the conception of this work and others in the abovementioned series or parallel to it. These works share the common element of having been painted on “found cardboard” supports, specifically on the rectangular bottom panels of commercially made cardboard cartons that were used as “empaques” [packages or containers] for chewing gum, each container holding approximately a couple dozen smaller packets. It is common in Mexican urban centers to see impoverished, principally indigenous children and women selling chewing gum or candy out of such containers to pedestrians, people on buses, motorists stopped at traffic lights, and those sitting in parks, cafés or restaurants. The containers are usually discarded haphazardly on the streets when they are emptied of their useful (salable) contents, and are left flattened, torn, and abandoned on the city’s streets and sidewalks. I collect them as I find them during my peripatetic wanderings, and have used them as supports for paintings that deal with the precarious economic and social situation of the people who once had them in their hands, people who themselves have essentially been left flattened, torn, and abandoned by the socioeconomic reality in which they continuously struggle for mere survival. Many of the images I paint on these supports are specifically related to the supports themselves, to the marginalized people who “provide” them, and to the street-centered activities they engage in to keep body and soul together. I leave the commercial and promotional logos (the product of industrial offset lithography), found on the flattened sides of the cartons, just as they are, as a kind of integral “frame” to the painted imagery and a reference to the original source and "extra-artistic" function of the supports. The painted imagery sometimes rhymes on multiple levels with these markings. The scene depicted here is the image of one such young “chiclero” [chewing gum vendor], trying to flag down a bus in a desolate part of the city filled with abandoned industrial warehouses. He hopes the bus driver will be kind-hearted enough to stop and pick him up, even though he cannot pay the fare, so that he might try to ply his trade among the passengers. If they buy from him, it is usually out of compassion, too, rather than any urgent need or desire for chewing gum. Across the street, four figures confront the viewer’s gaze. They are leaders of business, politics and the forces of state-controlled violence, shown in an attitude of conspiratorial whispering and supervision of surrounding reality, which includes the situation of the young chewing gum vendor, of course, but is also meant to include our own, as observers who return their gaze. This piece derives its title from its seeking to express something about the "quintessential" nature of class or caste divisions (with some on one side –of the street, of fortune– and some on the other) as a determining factor in our shared reality, and from the five-part structure of the poliptych support as well as the number of figurative elements represented.

Details & Dimensions

Multi-paneled Painting:Acrylic on Cardboard

Original:One-of-a-kind Artwork

Size:32 W x 17.5 H x 3.5 D in

Number of Panels:2

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Delivery Time:Typically 5-7 business days for domestic shipments, 10-14 business days for international shipments.

Dale Kaplan (b. 1956) grew up in a rural town near Boston MA, attending public schools, and later studied at Pratt Institute in Brooklyn NY and Cornell University in Ithaca NY (BFA ‘81). He was awarded the MCC (Massachusetts Cultural Council) Artist’s Grant in 2000, in recognition of artistic excellence in Painting. In the late 1980s he established a studio in Guadalajara and has divided his life and work between Mexico and the U.S. ever since. Exhibiting professionally in both countries, as well as in Canada, his works are in numerous private collections. Also active as an art critic, essayist and translator, since 1999 Kaplan has published original writing in several Spanish-language newspapers, magazines and online sites, and has various book credits as a translator. His texts, photographic essays, and reproductions of his paintings and graphic works, have appeared in numerous publications, as well as on book and CD covers, and his work has been included in historical exhibitions and published anthologies focused on the art produced in the Mexican state of Jalisco. In both imagery and texts, Kaplan’s work takes to heart Noam Chomsky’s definition of the responsibility of the intellectual: “to tell the truth and expose lies.” ______________________________________ARTIST'S STATEMENT_________________________ The driving force behind my artmaking is the conviction that painting has as much or more potential for intellectual expression as that which is generally attributed only to verbal language. My interest in critical thought about sociocultural, political, and power relationships, as well as in occasionally using satire and art-historical references to take some air out of the overblown types who rule with a "whim of iron"—are essentially the same as they were before coming to Mexico, and my frequent forays into language play and playing with imagery are the kinds of play I take seriously. In Mexico, though, like on the African plains, one plays, like small game, with one eye out for large predators who are always lurking just off to the side. Journalism can be a most dangerous game in this country, as can be practicing social critique or just openly expressing one's honest opinion. In life, risks must be taken, though, despite dubious "risk-reward" ratios. Many of my works have a backstory related to in-depth research on topics of concern to me, sometimes utilizing investigative techniques such as Freedom of Information requests.

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