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IN GOD WE TRUST Print

Yurii Yermolenko

Ukraine

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About The Artwork

Yury Ermolenko, "IN GOD WE TRUST", ("ETERNAL VALUES" project), 2009, acrylic on canvas, 225x301 сm. "In God We Trust" is the official motto of the United States of America, Nicaragua, and of the U.S. state of Florida. It was adopted as the nation's motto in 1956 as a replacement or alternative to the unofficial motto of E pluribus unum, which was adopted when the Great Seal of the United States was created and adopted in 1782. "In God We Trust" first appeared on the two-cent piece in 1864 and has appeared on paper currency since 1957. A law passed in a Joint Resolution by the 84th Congress (P.L. 84-140) and approved by President Dwight Eisenhower on July 30, 1956, declared "In God We Trust" must appear on American currency. This phrase was first used on paper money in 1957, when it appeared on the one-dollar silver certificate. The first paper currency bearing the phrase entered circulation on October 1, 1957. The 84th Congress later passed legislation (P.L. 84-851), also signed by President Eisenhower on July 30, 1956, declaring the phrase to be the national motto. Some groups and people have expressed objections to its use, citing its religious reference that violates the Establishment Clause of the First Amendment. These groups believe the phrase should be removed from currency and public property. In lawsuits, this argument has so far not overcome the interpretational doctrine of accommodationism, which allows government to endorse religious establishments as long as they are all treated equally. According to a 2003 joint poll by USA Today, CNN, and Gallup, 90% of Americans support the inscription "In God We Trust" on U.S. coins. In 2006, "In God We Trust" was designated as the motto of the U.S. state of Florida. Its Spanish equivalent, En Dios Confiamos, is the motto of the Republic of Nicaragua. In 1860, the phrase was used in the Coat of arms of New Westminster, Canada. The phrase has been included in many hymns and religious-patriotic songs. During the American Civil War, the 125th Pennsylvania Infantry for the Union Army assumed the motto "In God we trust" in early August 1862. William W. Wallace, coiner, circa August 1862, of the motto "In God We Trust" was Captain of Company C of the 125th Pennsylvania Infantry. The Reverend Mark R. Watkinson of 'Ridleyville', Pennsylvania, (pastor of Prospect Hill Baptist Church in present-day Prospect Park, Pennsylvania) in a letter dated November 13, 1861, petitioned the Treasury Department to add a statement recognizing "Almighty God in some form on our coins" in order to "relieve us from the ignominy of heathenism". At least part of the motivation was to declare that God was on the Union side of the Civil War. Treasury Secretary Salmon P. Chase acted on this proposal and directed the then-Philadelphia Director of the Mint, James Pollock, to begin drawing up possible designs that would include the religious phrase. Chase chose his favorite designs and presented a proposal to Congress for the new designs in late 1863. In December 1863, Abraham Lincoln's Secretary of the Treasury decided on a new motto, "In God We Trust," to engrave on U.S. coins. Lincoln's involvement in this decision is unclear. A version of the motto made an early appearance on obverse side of the twenty dollar interest bearing note issued in 1864 along with the motto "God and our Right". As Chase was preparing his recommendation to Congress, it was found that the Act of Congress dated January 18, 1837 prescribed the mottoes and devices that should be placed upon the coins of the United States. This meant that the mint could make no changes without the enactment of additional legislation by the Congress. Such legislation was introduced and passed as the Coinage Act of 1864 on April 22, 1864, allowing the Secretary of the Treasury to authorize the inclusion of the phrase on one-cent and two-cent coins. An Act of Congress passed on March 3, 1865, allowed the Mint Director, with the Secretary's approval, to place the motto on all gold and silver coins that "shall admit the inscription thereon". In 1873, Congress passed the Coinage Act, granting that the Secretary of the Treasury "may cause the motto IN GOD WE TRUST to be inscribed on such coins as shall admit of such motto". The use of "In God We Trust" has been interrupted. The motto disappeared from the five-cent coin in 1883, and did not reappear until production of the Jefferson nickel began in 1938. However, at least two other coins minted in every year in the interim still bore the motto,[citation needed] including the Morgan dollar and the Seated Liberty half dollar. The omission of the motto "In God We Trust" on the Indian Head eagle coin caused public outrage, and prompted Congress to pass a bill mandating its inclusion. Mint Chief Engraver Charles E. Barber added the words and made minor modifications to the design. In 1908, Congress made it mandatory that the phrase be printed on all coins upon which it had previously appeared. This decision was motivated after a public outcry following the release of a $20 coin which did not bear the motto. The motto has been in continuous use on the one-cent coin since 1909, and on the ten-cent coin since 1916. It also has appeared on all gold coins and silver dollar coins, half-dollar coins, and quarter-dollar coins struck since July 1, 1908. Since 1938, all US coins have borne the motto. During the Cold War era, the government of the United States sought to distinguish itself from the Soviet Union, which promoted state atheism and thus implemented antireligious legislation. The 84th Congress passed a joint resolution "declaring IN GOD WE TRUST the national motto of the United States". The resolution passed both the House and the Senate unanimously and without debate. The law was signed by President Eisenhower on July 30, 1956. The United States Code at 36 U.S.C. § 302, now states: "'In God we trust' is the national motto." The same day, the President signed into law a requirement that "In God We Trust" be printed on all U.S. currency and coins. On paper currency, it first appeared on the silver certificate in 1957, followed by other certificates. Federal Reserve Notes and United States Notes were circulated with the motto starting from 1964 to 1966, depending on the denomination. (Of these, only Federal Reserve Notes are still circulated.) Aronow v. United States was the first case to challenge the inclusion of "In God We Trust" on U.S. currency. The law it challenged was "31 U.S.C. § 324a "the inscription 'In God we Trust'...shall appear on all United States currency and coins". O'Hair v. Blumenthal (1978) challenged the inclusion of the phrase "In God We Trust" on U.S. currency. A similar decision was reached by the Fifth Circuit in Madalyn Murray O'Hair vs W. Michael Blumenthal in 1979, which affirmed that the "primary purpose of the slogan was secular." In 2013, a federal court rejected a challenge, brought by Michael Newdow and the Freedom From Religion Foundation, to remove "In God We Trust" from American currency. On January 31, 2014, purporting to defend religious freedom, the Mississippi senate voted to add the words, "In God We Trust" to the state seal and the change was made effective on July 1, 2014. Aside from constitutional objections, President Theodore Roosevelt took issue with using the motto on coinage as he considered using God's name on money to be sacrilege. In Judaism and Christianity, the official motto "In God We Trust" is not found verbatim in any verses from the Bible, but the concept is paraphrased in Psalm 118:8, Psalm 40:3, Psalm 73:28, and Proverbs 29:25. In Islam the word for the concept of reliance on God is called Tawakkul; the phrase "In God We Trust" is literally found in two places of the Quran, in Surah 10 Yunus, as well as Surah 7 Al-A'raf, and several other verses reinforce this concept. Melkote Ramaswamy, a Hindu American scholar, writes that the presence of the phrase "In God We Trust" on American currency is a reminder that "there is God everywhere, whether we are conscious or not."

Details & Dimensions

Print:Giclee on Fine Art Paper

Size:12 W x 9 H x 0.1 D in

Size with Frame:17.25 W x 14.25 H x 1.2 D in

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Yurii Yermolenko – A Master of Fine Arts (MFA), author of special, large-scale, monumental picturesque projects, set designer, art director (musical video), music video director, photographer, Facevinyl & RapanStudio Founder and CEO. Born in 1973 Kiev (Ukraine) Lives and works in Kiev. "LIVE PAINTING" One will never forget works painted by artist Yurii Yermolenko. They carry a rave of color, flexibility of motifs, and a very special reality. - Yurii, how long have you been living for painting? Creation of a painting, the plot, the canvas – is this an outburst of emotions, or reflection of your world outlook? - I believe that I began to live for painting even before I was born. The birth of a painting on canvass most of all resembles a rite, when you are led by some creative ecstasy, intuition. It should be noted however that the period preceding the creation of a painting is very interesting. Here, an entirely different scheme works, involving a great deal of analysis, collection of information, anthropological studies, maybe, travelling. - Your paintings are distinguished for intense colors. Does this reflect your temper, or the desire to add colors to everyday routine? - In the first place, it reflects my temper of an artist and a painter. When you paint a picture, it should sound in colors, as a good musical composition, this is the main thing. - You have a unique technique of execution – the images are smudgy and distinct at a time. What stands behind it? - I like it when a painting represents a deep picturesque space, full of special light, as if in a dream, in which, images can breathe and vibrate. - Who, or what, inspires you? - My dear muse, my angel of inspiration protects and helps me. And as far as the projects are concerned, they may be triggered by a beautiful dream or a journey. - What really encourages you – criticism, or commendation? - I am encouraged not by criticism or commendation, but by angels of inspiration. Criticism or commendation take place post factum, as a response to a work of art; both are helpful; the worst thing is when there is no response at all. - Please, tell us about your creative plans. - I will continue experimenting with techniques. By the way, my another project was a pure experiment with "flower-dotted" fabric – this decorative pattern dictates the figurative space. MAGIC WOMAN magazine, Culture (section)

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