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In Norse mythology, Bifröst (/ˈbɪvrɒst/) or sometimes Bilröst or Bivrost) is a burning rainbow bridge that reaches between Midgard (Earth) and Asgard, the realm of the gods. The bridge is attested as Bilröst in the Poetic Edda; compiled in the 13th century from earlier traditional sources, and as Bifröst in the Prose Edda; written in the 13th century by Snorri Sturluson, and in the poetry of skalds. Both the Poetic Edda and the Prose Edda alternately refer to the bridge as Ásbrú (Old Norse "Æsir's bridge").

According to the Prose Edda, the bridge ends in heaven at Himinbjörg, the residence of the god Heimdallr, who guards it from the jötnar. The bridge's destruction during Ragnarök by the forces of Muspell is foretold. Scholars have proposed that the bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, Gjallarbrú.

Scholar Andy Orchard posits that Bifröst may mean "shimmering path." He notes that the first element of Bilröst—bil (meaning "a moment")—"suggests the fleeting nature of the rainbow," which he connects to the first element of Bifröst—the Old Norse verb bifa (meaning "to shimmer" or "to shake")—noting that the element evokes notions of the "lustrous sheen" of the bridge. Austrian Germanist Rudolf Simek says that Bifröst either means "the swaying road to heaven" (also citing bifa) or, if Bilröst is the original form of the two (which Simek says is likely), "the fleetingly glimpsed rainbow" (possibly connected to bil, perhaps meaning "moment, weak point”).


Poetic Edda

In the Poetic Edda, the bridge is mentioned in the poems Grímnismál and Fáfnismál, where it is referred to as Bilröst. In one of two stanzas in the poem Grímnismál that mentions the bridge,  Grímnir (the god Odin in disguise) provides the young Agnarr with cosmological knowledge, including that Bilröst is the best of bridges. Later in Grímnismál, Grímnir notes that Asbrú "burns all with flames" and that, every day, the god Thor wades through the waters of Körmt and Örmt and the two Kerlaugar:

Benjamin Thorpe translation:
Körmt and Ormt, and the Kerlaugs twain:
these Thor must wade
each day, when he to council goes
at Yggdrasil's ash;
for as the As-bridge is all on fire,
the holy waters boil.
Henry Adams Bellows translation:
Kormt and Ormt and the Kerlaugs twain
Shall Thor each day wade through,
(When dooms to give he forth shall go
To the ash-tree Yggdrasil;)
For heaven's bridge burns all in flame,
And the sacred waters seethe.
In Fáfnismál, the dying wyrm Fafnir tells the hero Sigurd that, during the events of Ragnarök, bearing spears, gods will meet at Óskópnir. From there, the gods will cross Bilröst, which will break apart as they cross over it, causing their horses to dredge through an immense river.


Prose Edda

The bridge is mentioned in the Prose Edda books Gylfaginning and Skáldskaparmál, where it is referred to as Bifröst. In chapter 13 of Gylfaginning, Gangleri (King Gylfi in disguise) asks the enthroned figure of High what way exists between heaven and earth. Laughing, High replies that the question isn't an intelligent one, and goes on to explain that the gods built a bridge from heaven and earth. He incredulously asks Gangleri if he has not heard the story before. High says that Gangleri must have seen it, and notes that Gangleri may call it a rainbow. High says that the bridge consists of three colors, has great strength, "and is built with art and skill to a greater extent than other constructions."

High notes that, although the bridge is strong, it will break when "Muspell's lads" attempt to cross it, and their horses will have to make do with swimming over "great rivers." Gangleri says that it doesn't seem that the gods "built the bridge in good faith if it is liable to break, considering that they can do as they please." High responds that the gods do not deserve blame for the breaking of the bridge, for "there is nothing in this world that will be secure when Muspell's sons attack."

In chapter 15 of Gylfaginning, Just-As-High says that Bifröst is also called Asbrú, and that every day the gods ride their horses across it (with the exception of Thor, who instead wades through the boiling waters of the rivers Körmt and Örmt) to reach Urðarbrunnr, a holy well where the gods have their court. As a reference, Just-As-High quotes the second of the two stanzas in Grímnismál that mention the bridge (see above). Gangleri asks if fire burns over Bifröst. High says that the red in the bridge is burning fire, and, without it, the frost jotnar and mountain jotnar would "go up into heaven" if anyone who wanted could cross Bifröst. High adds that, in heaven, "there are many beautiful places" and that "everywhere there has divine protection around it."

In chapter 17, High tells Gangleri that the location of Himinbjörg "stands at the edge of heaven where Bifrost reaches heaven." While describing the god Heimdallr in chapter 27, High says that Heimdallr lives in Himinbjörg by Bifröst, and guards the bridge from mountain jotnar while sitting at the edge of heaven. In chapter 34, High quotes the first of the two Grímnismál stanzas that mention the bridge. In chapter 51, High foretells the events of Ragnarök. High says that, during Ragnarök, the sky will split open, and from the split will ride forth the "sons of Muspell". When the "sons of Muspell" ride over Bifröst it will break, "as was said above."

In the Prose Edda book Skáldskaparmál, the bridge receives a single mention. In chapter 16, a work by the 10th century skald Úlfr Uggason is provided, where Bifröst is referred to as "the powers' way.”

Source: Wikipedia
In Norse mythology, Bifröst (/ˈbɪvrɒst/) or sometimes Bilröst or Bivrost) is a burning rainbow bridge that reaches between Midgard (Earth) and Asgard, the realm of the gods. The bridge is attested as Bilröst in the Poetic Edda; compiled in the 13th century from earlier traditional sources, and as Bifröst in the Prose Edda; written in the 13th century by Snorri Sturluson, and in the poetry of skalds. Both the Poetic Edda and the Prose Edda alternately refer to the bridge as Ásbrú (Old Norse "Æsir's bridge").

According to the Prose Edda, the bridge ends in heaven at Himinbjörg, the residence of the god Heimdallr, who guards it from the jötnar. The bridge's destruction during Ragnarök by the forces of Muspell is foretold. Scholars have proposed that the bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, Gjallarbrú.

Scholar Andy Orchard posits that Bifröst may mean "shimmering path." He notes that the first element of Bilröst—bil (meaning "a moment")—"suggests the fleeting nature of the rainbow," which he connects to the first element of Bifröst—the Old Norse verb bifa (meaning "to shimmer" or "to shake")—noting that the element evokes notions of the "lustrous sheen" of the bridge. Austrian Germanist Rudolf Simek says that Bifröst either means "the swaying road to heaven" (also citing bifa) or, if Bilröst is the original form of the two (which Simek says is likely), "the fleetingly glimpsed rainbow" (possibly connected to bil, perhaps meaning "moment, weak point”).


Poetic Edda

In the Poetic Edda, the bridge is mentioned in the poems Grímnismál and Fáfnismál, where it is referred to as Bilröst. In one of two stanzas in the poem Grímnismál that mentions the bridge,  Grímnir (the god Odin in disguise) provides the young Agnarr with cosmological knowledge, including that Bilröst is the best of bridges. Later in Grímnismál, Grímnir notes that Asbrú "burns all with flames" and that, every day, the god Thor wades through the waters of Körmt and Örmt and the two Kerlaugar:

Benjamin Thorpe translation:
Körmt and Ormt, and the Kerlaugs twain:
these Thor must wade
each day, when he to council goes
at Yggdrasil's ash;
for as the As-bridge is all on fire,
the holy waters boil.
Henry Adams Bellows translation:
Kormt and Ormt and the Kerlaugs twain
Shall Thor each day wade through,
(When dooms to give he forth shall go
To the ash-tree Yggdrasil;)
For heaven's bridge burns all in flame,
And the sacred waters seethe.
In Fáfnismál, the dying wyrm Fafnir tells the hero Sigurd that, during the events of Ragnarök, bearing spears, gods will meet at Óskópnir. From there, the gods will cross Bilröst, which will break apart as they cross over it, causing their horses to dredge through an immense river.


Prose Edda

The bridge is mentioned in the Prose Edda books Gylfaginning and Skáldskaparmál, where it is referred to as Bifröst. In chapter 13 of Gylfaginning, Gangleri (King Gylfi in disguise) asks the enthroned figure of High what way exists between heaven and earth. Laughing, High replies that the question isn't an intelligent one, and goes on to explain that the gods built a bridge from heaven and earth. He incredulously asks Gangleri if he has not heard the story before. High says that Gangleri must have seen it, and notes that Gangleri may call it a rainbow. High says that the bridge consists of three colors, has great strength, "and is built with art and skill to a greater extent than other constructions."

High notes that, although the bridge is strong, it will break when "Muspell's lads" attempt to cross it, and their horses will have to make do with swimming over "great rivers." Gangleri says that it doesn't seem that the gods "built the bridge in good faith if it is liable to break, considering that they can do as they please." High responds that the gods do not deserve blame for the breaking of the bridge, for "there is nothing in this world that will be secure when Muspell's sons attack."

In chapter 15 of Gylfaginning, Just-As-High says that Bifröst is also called Asbrú, and that every day the gods ride their horses across it (with the exception of Thor, who instead wades through the boiling waters of the rivers Körmt and Örmt) to reach Urðarbrunnr, a holy well where the gods have their court. As a reference, Just-As-High quotes the second of the two stanzas in Grímnismál that mention the bridge (see above). Gangleri asks if fire burns over Bifröst. High says that the red in the bridge is burning fire, and, without it, the frost jotnar and mountain jotnar would "go up into heaven" if anyone who wanted could cross Bifröst. High adds that, in heaven, "there are many beautiful places" and that "everywhere there has divine protection around it."

In chapter 17, High tells Gangleri that the location of Himinbjörg "stands at the edge of heaven where Bifrost reaches heaven." While describing the god Heimdallr in chapter 27, High says that Heimdallr lives in Himinbjörg by Bifröst, and guards the bridge from mountain jotnar while sitting at the edge of heaven. In chapter 34, High quotes the first of the two Grímnismál stanzas that mention the bridge. In chapter 51, High foretells the events of Ragnarök. High says that, during Ragnarök, the sky will split open, and from the split will ride forth the "sons of Muspell". When the "sons of Muspell" ride over Bifröst it will break, "as was said above."

In the Prose Edda book Skáldskaparmál, the bridge receives a single mention. In chapter 16, a work by the 10th century skald Úlfr Uggason is provided, where Bifröst is referred to as "the powers' way.”

Source: Wikipedia
In Norse mythology, Bifröst (/ˈbɪvrɒst/) or sometimes Bilröst or Bivrost) is a burning rainbow bridge that reaches between Midgard (Earth) and Asgard, the realm of the gods. The bridge is attested as Bilröst in the Poetic Edda; compiled in the 13th century from earlier traditional sources, and as Bifröst in the Prose Edda; written in the 13th century by Snorri Sturluson, and in the poetry of skalds. Both the Poetic Edda and the Prose Edda alternately refer to the bridge as Ásbrú (Old Norse "Æsir's bridge").

According to the Prose Edda, the bridge ends in heaven at Himinbjörg, the residence of the god Heimdallr, who guards it from the jötnar. The bridge's destruction during Ragnarök by the forces of Muspell is foretold. Scholars have proposed that the bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, Gjallarbrú.

Scholar Andy Orchard posits that Bifröst may mean "shimmering path." He notes that the first element of Bilröst—bil (meaning "a moment")—"suggests the fleeting nature of the rainbow," which he connects to the first element of Bifröst—the Old Norse verb bifa (meaning "to shimmer" or "to shake")—noting that the element evokes notions of the "lustrous sheen" of the bridge. Austrian Germanist Rudolf Simek says that Bifröst either means "the swaying road to heaven" (also citing bifa) or, if Bilröst is the original form of the two (which Simek says is likely), "the fleetingly glimpsed rainbow" (possibly connected to bil, perhaps meaning "moment, weak point”).


Poetic Edda

In the Poetic Edda, the bridge is mentioned in the poems Grímnismál and Fáfnismál, where it is referred to as Bilröst. In one of two stanzas in the poem Grímnismál that mentions the bridge,  Grímnir (the god Odin in disguise) provides the young Agnarr with cosmological knowledge, including that Bilröst is the best of bridges. Later in Grímnismál, Grímnir notes that Asbrú "burns all with flames" and that, every day, the god Thor wades through the waters of Körmt and Örmt and the two Kerlaugar:

Benjamin Thorpe translation:
Körmt and Ormt, and the Kerlaugs twain:
these Thor must wade
each day, when he to council goes
at Yggdrasil's ash;
for as the As-bridge is all on fire,
the holy waters boil.
Henry Adams Bellows translation:
Kormt and Ormt and the Kerlaugs twain
Shall Thor each day wade through,
(When dooms to give he forth shall go
To the ash-tree Yggdrasil;)
For heaven's bridge burns all in flame,
And the sacred waters seethe.
In Fáfnismál, the dying wyrm Fafnir tells the hero Sigurd that, during the events of Ragnarök, bearing spears, gods will meet at Óskópnir. From there, the gods will cross Bilröst, which will break apart as they cross over it, causing their horses to dredge through an immense river.


Prose Edda

The bridge is mentioned in the Prose Edda books Gylfaginning and Skáldskaparmál, where it is referred to as Bifröst. In chapter 13 of Gylfaginning, Gangleri (King Gylfi in disguise) asks the enthroned figure of High what way exists between heaven and earth. Laughing, High replies that the question isn't an intelligent one, and goes on to explain that the gods built a bridge from heaven and earth. He incredulously asks Gangleri if he has not heard the story before. High says that Gangleri must have seen it, and notes that Gangleri may call it a rainbow. High says that the bridge consists of three colors, has great strength, "and is built with art and skill to a greater extent than other constructions."

High notes that, although the bridge is strong, it will break when "Muspell's lads" attempt to cross it, and their horses will have to make do with swimming over "great rivers." Gangleri says that it doesn't seem that the gods "built the bridge in good faith if it is liable to break, considering that they can do as they please." High responds that the gods do not deserve blame for the breaking of the bridge, for "there is nothing in this world that will be secure when Muspell's sons attack."

In chapter 15 of Gylfaginning, Just-As-High says that Bifröst is also called Asbrú, and that every day the gods ride their horses across it (with the exception of Thor, who instead wades through the boiling waters of the rivers Körmt and Örmt) to reach Urðarbrunnr, a holy well where the gods have their court. As a reference, Just-As-High quotes the second of the two stanzas in Grímnismál that mention the bridge (see above). Gangleri asks if fire burns over Bifröst. High says that the red in the bridge is burning fire, and, without it, the frost jotnar and mountain jotnar would "go up into heaven" if anyone who wanted could cross Bifröst. High adds that, in heaven, "there are many beautiful places" and that "everywhere there has divine protection around it."

In chapter 17, High tells Gangleri that the location of Himinbjörg "stands at the edge of heaven where Bifrost reaches heaven." While describing the god Heimdallr in chapter 27, High says that Heimdallr lives in Himinbjörg by Bifröst, and guards the bridge from mountain jotnar while sitting at the edge of heaven. In chapter 34, High quotes the first of the two Grímnismál stanzas that mention the bridge. In chapter 51, High foretells the events of Ragnarök. High says that, during Ragnarök, the sky will split open, and from the split will ride forth the "sons of Muspell". When the "sons of Muspell" ride over Bifröst it will break, "as was said above."

In the Prose Edda book Skáldskaparmál, the bridge receives a single mention. In chapter 16, a work by the 10th century skald Úlfr Uggason is provided, where Bifröst is referred to as "the powers' way.”

Source: Wikipedia
In Norse mythology, Bifröst (/ˈbɪvrɒst/) or sometimes Bilröst or Bivrost) is a burning rainbow bridge that reaches between Midgard (Earth) and Asgard, the realm of the gods. The bridge is attested as Bilröst in the Poetic Edda; compiled in the 13th century from earlier traditional sources, and as Bifröst in the Prose Edda; written in the 13th century by Snorri Sturluson, and in the poetry of skalds. Both the Poetic Edda and the Prose Edda alternately refer to the bridge as Ásbrú (Old Norse "Æsir's bridge").

According to the Prose Edda, the bridge ends in heaven at Himinbjörg, the residence of the god Heimdallr, who guards it from the jötnar. The bridge's destruction during Ragnarök by the forces of Muspell is foretold. Scholars have proposed that the bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, Gjallarbrú.

Scholar Andy Orchard posits that Bifröst may mean "shimmering path." He notes that the first element of Bilröst—bil (meaning "a moment")—"suggests the fleeting nature of the rainbow," which he connects to the first element of Bifröst—the Old Norse verb bifa (meaning "to shimmer" or "to shake")—noting that the element evokes notions of the "lustrous sheen" of the bridge. Austrian Germanist Rudolf Simek says that Bifröst either means "the swaying road to heaven" (also citing bifa) or, if Bilröst is the original form of the two (which Simek says is likely), "the fleetingly glimpsed rainbow" (possibly connected to bil, perhaps meaning "moment, weak point”).


Poetic Edda

In the Poetic Edda, the bridge is mentioned in the poems Grímnismál and Fáfnismál, where it is referred to as Bilröst. In one of two stanzas in the poem Grímnismál that mentions the bridge,  Grímnir (the god Odin in disguise) provides the young Agnarr with cosmological knowledge, including that Bilröst is the best of bridges. Later in Grímnismál, Grímnir notes that Asbrú "burns all with flames" and that, every day, the god Thor wades through the waters of Körmt and Örmt and the two Kerlaugar:

Benjamin Thorpe translation:
Körmt and Ormt, and the Kerlaugs twain:
these Thor must wade
each day, when he to council goes
at Yggdrasil's ash;
for as the As-bridge is all on fire,
the holy waters boil.
Henry Adams Bellows translation:
Kormt and Ormt and the Kerlaugs twain
Shall Thor each day wade through,
(When dooms to give he forth shall go
To the ash-tree Yggdrasil;)
For heaven's bridge burns all in flame,
And the sacred waters seethe.
In Fáfnismál, the dying wyrm Fafnir tells the hero Sigurd that, during the events of Ragnarök, bearing spears, gods will meet at Óskópnir. From there, the gods will cross Bilröst, which will break apart as they cross over it, causing their horses to dredge through an immense river.


Prose Edda

The bridge is mentioned in the Prose Edda books Gylfaginning and Skáldskaparmál, where it is referred to as Bifröst. In chapter 13 of Gylfaginning, Gangleri (King Gylfi in disguise) asks the enthroned figure of High what way exists between heaven and earth. Laughing, High replies that the question isn't an intelligent one, and goes on to explain that the gods built a bridge from heaven and earth. He incredulously asks Gangleri if he has not heard the story before. High says that Gangleri must have seen it, and notes that Gangleri may call it a rainbow. High says that the bridge consists of three colors, has great strength, "and is built with art and skill to a greater extent than other constructions."

High notes that, although the bridge is strong, it will break when "Muspell's lads" attempt to cross it, and their horses will have to make do with swimming over "great rivers." Gangleri says that it doesn't seem that the gods "built the bridge in good faith if it is liable to break, considering that they can do as they please." High responds that the gods do not deserve blame for the breaking of the bridge, for "there is nothing in this world that will be secure when Muspell's sons attack."

In chapter 15 of Gylfaginning, Just-As-High says that Bifröst is also called Asbrú, and that every day the gods ride their horses across it (with the exception of Thor, who instead wades through the boiling waters of the rivers Körmt and Örmt) to reach Urðarbrunnr, a holy well where the gods have their court. As a reference, Just-As-High quotes the second of the two stanzas in Grímnismál that mention the bridge (see above). Gangleri asks if fire burns over Bifröst. High says that the red in the bridge is burning fire, and, without it, the frost jotnar and mountain jotnar would "go up into heaven" if anyone who wanted could cross Bifröst. High adds that, in heaven, "there are many beautiful places" and that "everywhere there has divine protection around it."

In chapter 17, High tells Gangleri that the location of Himinbjörg "stands at the edge of heaven where Bifrost reaches heaven." While describing the god Heimdallr in chapter 27, High says that Heimdallr lives in Himinbjörg by Bifröst, and guards the bridge from mountain jotnar while sitting at the edge of heaven. In chapter 34, High quotes the first of the two Grímnismál stanzas that mention the bridge. In chapter 51, High foretells the events of Ragnarök. High says that, during Ragnarök, the sky will split open, and from the split will ride forth the "sons of Muspell". When the "sons of Muspell" ride over Bifröst it will break, "as was said above."

In the Prose Edda book Skáldskaparmál, the bridge receives a single mention. In chapter 16, a work by the 10th century skald Úlfr Uggason is provided, where Bifröst is referred to as "the powers' way.”

Source: Wikipedia
In Norse mythology, Bifröst (/ˈbɪvrɒst/) or sometimes Bilröst or Bivrost) is a burning rainbow bridge that reaches between Midgard (Earth) and Asgard, the realm of the gods. The bridge is attested as Bilröst in the Poetic Edda; compiled in the 13th century from earlier traditional sources, and as Bifröst in the Prose Edda; written in the 13th century by Snorri Sturluson, and in the poetry of skalds. Both the Poetic Edda and the Prose Edda alternately refer to the bridge as Ásbrú (Old Norse "Æsir's bridge").

According to the Prose Edda, the bridge ends in heaven at Himinbjörg, the residence of the god Heimdallr, who guards it from the jötnar. The bridge's destruction during Ragnarök by the forces of Muspell is foretold. Scholars have proposed that the bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, Gjallarbrú.

Scholar Andy Orchard posits that Bifröst may mean "shimmering path." He notes that the first element of Bilröst—bil (meaning "a moment")—"suggests the fleeting nature of the rainbow," which he connects to the first element of Bifröst—the Old Norse verb bifa (meaning "to shimmer" or "to shake")—noting that the element evokes notions of the "lustrous sheen" of the bridge. Austrian Germanist Rudolf Simek says that Bifröst either means "the swaying road to heaven" (also citing bifa) or, if Bilröst is the original form of the two (which Simek says is likely), "the fleetingly glimpsed rainbow" (possibly connected to bil, perhaps meaning "moment, weak point”).


Poetic Edda

In the Poetic Edda, the bridge is mentioned in the poems Grímnismál and Fáfnismál, where it is referred to as Bilröst. In one of two stanzas in the poem Grímnismál that mentions the bridge,  Grímnir (the god Odin in disguise) provides the young Agnarr with cosmological knowledge, including that Bilröst is the best of bridges. Later in Grímnismál, Grímnir notes that Asbrú "burns all with flames" and that, every day, the god Thor wades through the waters of Körmt and Örmt and the two Kerlaugar:

Benjamin Thorpe translation:
Körmt and Ormt, and the Kerlaugs twain:
these Thor must wade
each day, when he to council goes
at Yggdrasil's ash;
for as the As-bridge is all on fire,
the holy waters boil.
Henry Adams Bellows translation:
Kormt and Ormt and the Kerlaugs twain
Shall Thor each day wade through,
(When dooms to give he forth shall go
To the ash-tree Yggdrasil;)
For heaven's bridge burns all in flame,
And the sacred waters seethe.
In Fáfnismál, the dying wyrm Fafnir tells the hero Sigurd that, during the events of Ragnarök, bearing spears, gods will meet at Óskópnir. From there, the gods will cross Bilröst, which will break apart as they cross over it, causing their horses to dredge through an immense river.


Prose Edda

The bridge is mentioned in the Prose Edda books Gylfaginning and Skáldskaparmál, where it is referred to as Bifröst. In chapter 13 of Gylfaginning, Gangleri (King Gylfi in disguise) asks the enthroned figure of High what way exists between heaven and earth. Laughing, High replies that the question isn't an intelligent one, and goes on to explain that the gods built a bridge from heaven and earth. He incredulously asks Gangleri if he has not heard the story before. High says that Gangleri must have seen it, and notes that Gangleri may call it a rainbow. High says that the bridge consists of three colors, has great strength, "and is built with art and skill to a greater extent than other constructions."

High notes that, although the bridge is strong, it will break when "Muspell's lads" attempt to cross it, and their horses will have to make do with swimming over "great rivers." Gangleri says that it doesn't seem that the gods "built the bridge in good faith if it is liable to break, considering that they can do as they please." High responds that the gods do not deserve blame for the breaking of the bridge, for "there is nothing in this world that will be secure when Muspell's sons attack."

In chapter 15 of Gylfaginning, Just-As-High says that Bifröst is also called Asbrú, and that every day the gods ride their horses across it (with the exception of Thor, who instead wades through the boiling waters of the rivers Körmt and Örmt) to reach Urðarbrunnr, a holy well where the gods have their court. As a reference, Just-As-High quotes the second of the two stanzas in Grímnismál that mention the bridge (see above). Gangleri asks if fire burns over Bifröst. High says that the red in the bridge is burning fire, and, without it, the frost jotnar and mountain jotnar would "go up into heaven" if anyone who wanted could cross Bifröst. High adds that, in heaven, "there are many beautiful places" and that "everywhere there has divine protection around it."

In chapter 17, High tells Gangleri that the location of Himinbjörg "stands at the edge of heaven where Bifrost reaches heaven." While describing the god Heimdallr in chapter 27, High says that Heimdallr lives in Himinbjörg by Bifröst, and guards the bridge from mountain jotnar while sitting at the edge of heaven. In chapter 34, High quotes the first of the two Grímnismál stanzas that mention the bridge. In chapter 51, High foretells the events of Ragnarök. High says that, during Ragnarök, the sky will split open, and from the split will ride forth the "sons of Muspell". When the "sons of Muspell" ride over Bifröst it will break, "as was said above."

In the Prose Edda book Skáldskaparmál, the bridge receives a single mention. In chapter 16, a work by the 10th century skald Úlfr Uggason is provided, where Bifröst is referred to as "the powers' way.”

Source: Wikipedia
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In Norse mythology, Bifröst (/ˈbɪvrɒst/) or sometimes Bilröst or Bivrost) is a burning rainbow bridge that reaches between Midgard (Earth) and Asgard, the realm of the gods. The bridge is attested as Bilröst in the Poetic Edda; compiled in the 13th century from earlier traditional sources, and as Bifröst in the Prose Edda; written in the 13th century by Snorri Sturluson, and in the poetry of skalds. Both the Poetic Edda and the Prose Edda alternately refer to the bridge as Ásbrú (Old Norse "Æsir's bridge"). According to the Prose Edda, the bridge ends in heaven at Himinbjörg, the residence of the god Heimdallr, who guards it from the jötnar. The bridge's destruction during Ragnarök by the forces of Muspell is foretold. Scholars have proposed that the bridge may have originally represented the Milky Way and have noted parallels between the bridge and another bridge in Norse mythology, Gjallarbrú. Scholar Andy Orchard posits that Bifröst may mean "shimmering path." He notes that the first element of Bilröst—bil (meaning "a moment")—"suggests the fleeting nature of the rainbow," which he connects to the first element of Bifröst—the Old Norse verb bifa (meaning "to shimmer" or "to shake")—noting that the element evokes notions of the "lustrous sheen" of the bridge. Austrian Germanist Rudolf Simek says that Bifröst either means "the swaying road to heaven" (also citing bifa) or, if Bilröst is the original form of the two (which Simek says is likely), "the fleetingly glimpsed rainbow" (possibly connected to bil, perhaps meaning "moment, weak point”). Poetic Edda In the Poetic Edda, the bridge is mentioned in the poems Grímnismál and Fáfnismál, where it is referred to as Bilröst. In one of two stanzas in the poem Grímnismál that mentions the bridge, Grímnir (the god Odin in disguise) provides the young Agnarr with cosmological knowledge, including that Bilröst is the best of bridges. Later in Grímnismál, Grímnir notes that Asbrú "burns all with flames" and that, every day, the god Thor wades through the waters of Körmt and Örmt and the two Kerlaugar: Benjamin Thorpe translation: Körmt and Ormt, and the Kerlaugs twain: these Thor must wade each day, when he to council goes at Yggdrasil's ash; for as the As-bridge is all on fire, the holy waters boil. Henry Adams Bellows translation: Kormt and Ormt and the Kerlaugs twain Shall Thor each day wade through, (When dooms to give he forth shall go To the ash-tree Yggdrasil;) For heaven's bridge burns all in flame, And the sacred waters seethe. In Fáfnismál, the dying wyrm Fafnir tells the hero Sigurd that, during the events of Ragnarök, bearing spears, gods will meet at Óskópnir. From there, the gods will cross Bilröst, which will break apart as they cross over it, causing their horses to dredge through an immense river. Prose Edda The bridge is mentioned in the Prose Edda books Gylfaginning and Skáldskaparmál, where it is referred to as Bifröst. In chapter 13 of Gylfaginning, Gangleri (King Gylfi in disguise) asks the enthroned figure of High what way exists between heaven and earth. Laughing, High replies that the question isn't an intelligent one, and goes on to explain that the gods built a bridge from heaven and earth. He incredulously asks Gangleri if he has not heard the story before. High says that Gangleri must have seen it, and notes that Gangleri may call it a rainbow. High says that the bridge consists of three colors, has great strength, "and is built with art and skill to a greater extent than other constructions." High notes that, although the bridge is strong, it will break when "Muspell's lads" attempt to cross it, and their horses will have to make do with swimming over "great rivers." Gangleri says that it doesn't seem that the gods "built the bridge in good faith if it is liable to break, considering that they can do as they please." High responds that the gods do not deserve blame for the breaking of the bridge, for "there is nothing in this world that will be secure when Muspell's sons attack." In chapter 15 of Gylfaginning, Just-As-High says that Bifröst is also called Asbrú, and that every day the gods ride their horses across it (with the exception of Thor, who instead wades through the boiling waters of the rivers Körmt and Örmt) to reach Urðarbrunnr, a holy well where the gods have their court. As a reference, Just-As-High quotes the second of the two stanzas in Grímnismál that mention the bridge (see above). Gangleri asks if fire burns over Bifröst. High says that the red in the bridge is burning fire, and, without it, the frost jotnar and mountain jotnar would "go up into heaven" if anyone who wanted could cross Bifröst. High adds that, in heaven, "there are many beautiful places" and that "everywhere there has divine protection around it." In chapter 17, High tells Gangleri that the location of Himinbjörg "stands at the edge of heaven where Bifrost reaches heaven." While describing the god Heimdallr in chapter 27, High says that Heimdallr lives in Himinbjörg by Bifröst, and guards the bridge from mountain jotnar while sitting at the edge of heaven. In chapter 34, High quotes the first of the two Grímnismál stanzas that mention the bridge. In chapter 51, High foretells the events of Ragnarök. High says that, during Ragnarök, the sky will split open, and from the split will ride forth the "sons of Muspell". When the "sons of Muspell" ride over Bifröst it will break, "as was said above." In the Prose Edda book Skáldskaparmál, the bridge receives a single mention. In chapter 16, a work by the 10th century skald Úlfr Uggason is provided, where Bifröst is referred to as "the powers' way.” Source: Wikipedia

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Painting:Acrylic on Canvas

Original:One-of-a-kind Artwork

Size:40 W x 80 H x 1.5 D in

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I’m (I am?) a self-taught artist, originally from the north suburbs of Chicago (also known as John Hughes' America). Born in 1984, I started painting in 2017 and began to take it somewhat seriously in 2019. I currently reside in rural Montana and live a secluded life with my three dogs - Pebbles (a.k.a. Jaws, Brandy, Fang), Bam Bam (a.k.a. Scrat, Dinki-Di, Trash Panda, Dug), and Mystique (a.k.a. Lady), and five cats - Burglekutt (a.k.a. Ghostmouse Makah), Vohnkar! (a.k.a. Storm Shadow, Grogu), Falkor (a.k.a. Moro, The Mummy's Kryptonite, Wendigo, BFC), Nibbler (a.k.a. Cobblepot), and Meegosh (a.k.a. Lenny). Part of the preface to the 'Complete Works of Emily Dickinson helps sum me up as a person and an artist: "The verses of Emily Dickinson belong emphatically to what Emerson long since called ‘the Poetry of the Portfolio,’ something produced absolutely without the thought of publication, and solely by way of expression of the writer's own mind. Such verse must inevitably forfeit whatever advantage lies in the discipline of public criticism and the enforced conformity to accepted ways. On the other hand, it may often gain something through the habit of freedom and unconventional utterance of daring thoughts. In the case of the present author, there was no choice in the matter; she must write thus, or not at all. A recluse by temperament and habit, literally spending years without settling her foot beyond the doorstep, and many more years during which her walks were strictly limited to her father's grounds, she habitually concealed her mind, like her person, from all but a few friends; and it was with great difficulty that she was persuaded to print during her lifetime, three or four poems. Yet she wrote verses in great abundance; and though brought curiosity indifferent to all conventional rules, had yet a rigorous literary standard of her own, and often altered a word many times to suit an ear which had its own tenacious fastidiousness." -Thomas Wentworth Higginson "Not bad... you say this is your first lesson?" "Yes, but my father was an *art collector*, so…"

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