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Pears Painting

Kateryna Ivonina

United States

Painting, Acrylic on Canvas

Size: 47.2 W x 31.5 H x 0.8 D in

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About The Artwork

As an artist I focus on the notion and nature of corporeality. I conceptualize the problem of physicality in my artistic practice in continuation of the history of the depiction of the nude in art. Despite the taboo by society and the ambiguous attitude, the woman herself and the naked female body has always inspired artists. I was no exception, but "jokingly and ironically" replaced the nudity with a pear. A pear is a symbol of true love and longevity and motherhood. Also pear symbolizes luck, favor of fortune. As a talisman, it gives the owner a charm If you look closely, you can see human images in these pears...let it be my secret :) And what associations can you see here? If you take a closer look at these pears, the silhouettes of people emerge. At least, she imagined them as such. Try to guess! It seems to be Psyche, and there are The Three Graces, and there is Lucrezia. Women's beautiful roundish figures from the canvas of Peter Paul Rubens inspired she to create this painting. Pears came alive talking in the shade of heaven's antique gardens. Look narrowly - in a moment they will tie in a smooth dance, just as Rubens's Graces, and take us into their magic world... A pear is a symbol of true love and longevity and motherhood. Also pear symbolizes luck, favor of fortune. As a talisman, it gives the owner a charm.

Details & Dimensions

Painting:Acrylic on Canvas

Original:One-of-a-kind Artwork

Size:47.2 W x 31.5 H x 0.8 D in

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Kateryna Ivonina is Ukrainian artist and she lives in the USA from the end of 2021 "In my artistic practice, I bring to life "eternal" questions, which are contextualised in current cultural circumstances and through the framework of my personal experience. I am interested in the form, figure and act of self-identification, self-consciousness of both the entire human specie and the individual thinking being. Identity is a fundamentally questionable entity, which from a correlationist, Cartesian perspective looks like an unsolvable puzzle. Therefore, as an artist, I turn to the logic of the phenomenologist and seek to discover the features of human identity in the reflection of the optics through which we look at the world of things and phenomena. The anthropomorphisation of non-human forms of life, the narrativisation of what we see, is always an experience of distortion, a sign of blind anthropocentrism. But by deconstructing this experience, we can find an answer to the question of who we are through our intentions, projections, memories and delusions. It is optics that is particularly important to me as an artist. I create my works at the level of the gaze, of perception - tangible and intangible all at once, always somewhere in between, in the midway, both corporeal and imaginary, real and illusionary, abstract and figurative. Here is the basic logic that underlies my artistic practice: nature influences the human being, their creative power and their capacity for self-consciousness. Humans in turn, being under such influence, observe and interpret nature. So the transformations and interpretations of natural forms in human creative and scientific practices are both the source and the consequence of that interaction that is embedded in our genome and that sprouts in our culture. It changes forms and contents, but remains faithful to this dual and balanced pattern of perception and influence. This structure is confusing and bewildering. But at the same time, it gives us the opportunity to examine individual facets and traits of fluid, performative identities through juxtaposition, co-configuration, correlation.I work with visual semiotics and use it as a navigation system - a complex, multilevel construction of the visible and assembled universe, as if reconstructed by humans from elements of tradition, ancestral memory, symbols, avatars and fragments of large and small narratives, from recollection and "peeking" into the future.

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