![The Holy Island of Lindisfarne, commonly known as either Holy Island or Lindisfarne, is a tidal island off the northeast coast of England, which constitutes the civil parish of Holy Island in Northumberland. Holy Island has a recorded history from the 6th century AD; it was an important centre of Celtic Christianity under Saints Aidan of Lindisfarne, Cuthbert, Eadfrith of Lindisfarne and Eadberht of Lindisfarne. After the Viking invasions and the Norman conquest of England, a priory was reestablished. A small castle was built on the island in 1550.
In 793, a Viking raid on Lindisfarne caused much consternation throughout the Christian west and is now often taken as the beginning of the Viking Age. There had been some other Viking raids, but according to English Heritage this one was particularly significant, because "it attacked the sacred heart of the Northumbrian kingdom, desecrating ‘the very place where the Christian religion began in our nation’".
The D and E versions of the Anglo-Saxon Chronicle record:
Her wæron reðe forebecna cumene ofer Norðhymbra land, ⁊ þæt folc earmlic bregdon, þæt wæron ormete þodenas ⁊ ligrescas, ⁊ fyrenne dracan wæron gesewene on þam lifte fleogende. Þam tacnum sona fyligde mycel hunger, ⁊ litel æfter þam, þæs ilcan geares on .vi. Idus Ianuarii, earmlice hæþenra manna hergunc adilegode Godes cyrican in Lindisfarnaee þurh hreaflac ⁊ mansliht.
In this year fierce, foreboding omens came over the land of the Northumbrians, and the wretched people shook; there were excessive whirlwinds, lightning, and fiery dragons were seen flying in the sky. These signs were followed by great famine, and a little after those, that same year on 6th ides of January, the ravaging of wretched heathen men destroyed God's church at Lindisfarne.
The generally accepted date for the Viking raid on Lindisfarne is in fact 8 June; Michael Swanton writes: "vi id Ianr, presumably [is] an error for vi id Iun (8 June) which is the date given by the Annals of Lindisfarne (p. 505), when better sailing weather would favour coastal raids."
Alcuin, a Northumbrian scholar in Charlemagne's court at the time, wrote:
Never before has such terror appeared in Britain as we have now suffered from a pagan race ... The heathens poured out the blood of saints around the altar, and trampled on the bodies of saints in the temple of God, like dung in the streets.
The English seemed to have turned their back on the sea as they became more settled. Many monasteries were established on islands, peninsulas, river mouths and cliffs. Isolated communities were less susceptible to interference and the politics of the heartland. The amazement of the English at the raids from the sea must have been matched by the amazement of the raiders at such (to them) vulnerable, wealthy and unarmed settlements.
These preliminary raids, unsettling as they were, were not followed up. The main body of the raiders passed north around Scotland. The 9th-century invasions came not from Norway, but from the Danes from around the entrance to the Baltic. The first Danish raids into England were in the Isle of Sheppey, Kent during 835 and from there their influence spread north. During this period religious art continued to flourish on Lindisfarne, and the Liber Vitae of Durham began in the priory.
By 866 the Danes were in York and in 873 the army was moving into Northumberland. With the collapse of the Northumbrian kingdom the monks of Lindisfarne fled the island in 875 taking with them St Cuthbert's bones (which are now buried at the cathedral in Durham).
Prior to the 9th century Lindisfarne Priory had, in common with other such establishments, held large tracts of land which were managed directly or leased to farmers with a life interestonly. Following the Danish occupation land was increasingly owned by individuals and could be bought, sold and inherited. Following the Battle of Corbridge in 914 Ragnald seized the land giving some to his followers Scula and Onlafbal.
Source: Wikipedia](https://images.saatchiart.com/saatchi/1343820/art/8064581/additional_949d35e504227c12d16a5648a5a86cffd325aafa-AICC2-22.jpg)
![The Holy Island of Lindisfarne, commonly known as either Holy Island or Lindisfarne, is a tidal island off the northeast coast of England, which constitutes the civil parish of Holy Island in Northumberland. Holy Island has a recorded history from the 6th century AD; it was an important centre of Celtic Christianity under Saints Aidan of Lindisfarne, Cuthbert, Eadfrith of Lindisfarne and Eadberht of Lindisfarne. After the Viking invasions and the Norman conquest of England, a priory was reestablished. A small castle was built on the island in 1550.
In 793, a Viking raid on Lindisfarne caused much consternation throughout the Christian west and is now often taken as the beginning of the Viking Age. There had been some other Viking raids, but according to English Heritage this one was particularly significant, because "it attacked the sacred heart of the Northumbrian kingdom, desecrating ‘the very place where the Christian religion began in our nation’".
The D and E versions of the Anglo-Saxon Chronicle record:
Her wæron reðe forebecna cumene ofer Norðhymbra land, ⁊ þæt folc earmlic bregdon, þæt wæron ormete þodenas ⁊ ligrescas, ⁊ fyrenne dracan wæron gesewene on þam lifte fleogende. Þam tacnum sona fyligde mycel hunger, ⁊ litel æfter þam, þæs ilcan geares on .vi. Idus Ianuarii, earmlice hæþenra manna hergunc adilegode Godes cyrican in Lindisfarnaee þurh hreaflac ⁊ mansliht.
In this year fierce, foreboding omens came over the land of the Northumbrians, and the wretched people shook; there were excessive whirlwinds, lightning, and fiery dragons were seen flying in the sky. These signs were followed by great famine, and a little after those, that same year on 6th ides of January, the ravaging of wretched heathen men destroyed God's church at Lindisfarne.
The generally accepted date for the Viking raid on Lindisfarne is in fact 8 June; Michael Swanton writes: "vi id Ianr, presumably [is] an error for vi id Iun (8 June) which is the date given by the Annals of Lindisfarne (p. 505), when better sailing weather would favour coastal raids."
Alcuin, a Northumbrian scholar in Charlemagne's court at the time, wrote:
Never before has such terror appeared in Britain as we have now suffered from a pagan race ... The heathens poured out the blood of saints around the altar, and trampled on the bodies of saints in the temple of God, like dung in the streets.
The English seemed to have turned their back on the sea as they became more settled. Many monasteries were established on islands, peninsulas, river mouths and cliffs. Isolated communities were less susceptible to interference and the politics of the heartland. The amazement of the English at the raids from the sea must have been matched by the amazement of the raiders at such (to them) vulnerable, wealthy and unarmed settlements.
These preliminary raids, unsettling as they were, were not followed up. The main body of the raiders passed north around Scotland. The 9th-century invasions came not from Norway, but from the Danes from around the entrance to the Baltic. The first Danish raids into England were in the Isle of Sheppey, Kent during 835 and from there their influence spread north. During this period religious art continued to flourish on Lindisfarne, and the Liber Vitae of Durham began in the priory.
By 866 the Danes were in York and in 873 the army was moving into Northumberland. With the collapse of the Northumbrian kingdom the monks of Lindisfarne fled the island in 875 taking with them St Cuthbert's bones (which are now buried at the cathedral in Durham).
Prior to the 9th century Lindisfarne Priory had, in common with other such establishments, held large tracts of land which were managed directly or leased to farmers with a life interestonly. Following the Danish occupation land was increasingly owned by individuals and could be bought, sold and inherited. Following the Battle of Corbridge in 914 Ragnald seized the land giving some to his followers Scula and Onlafbal.
Source: Wikipedia](https://images.saatchiart.com/saatchi/1343820/art/8064581/additional_7edd35d5582d5e7bba6426a87c9e14984f2fa1fd-AICC2-22.jpg)
![The Holy Island of Lindisfarne, commonly known as either Holy Island or Lindisfarne, is a tidal island off the northeast coast of England, which constitutes the civil parish of Holy Island in Northumberland. Holy Island has a recorded history from the 6th century AD; it was an important centre of Celtic Christianity under Saints Aidan of Lindisfarne, Cuthbert, Eadfrith of Lindisfarne and Eadberht of Lindisfarne. After the Viking invasions and the Norman conquest of England, a priory was reestablished. A small castle was built on the island in 1550.
In 793, a Viking raid on Lindisfarne caused much consternation throughout the Christian west and is now often taken as the beginning of the Viking Age. There had been some other Viking raids, but according to English Heritage this one was particularly significant, because "it attacked the sacred heart of the Northumbrian kingdom, desecrating ‘the very place where the Christian religion began in our nation’".
The D and E versions of the Anglo-Saxon Chronicle record:
Her wæron reðe forebecna cumene ofer Norðhymbra land, ⁊ þæt folc earmlic bregdon, þæt wæron ormete þodenas ⁊ ligrescas, ⁊ fyrenne dracan wæron gesewene on þam lifte fleogende. Þam tacnum sona fyligde mycel hunger, ⁊ litel æfter þam, þæs ilcan geares on .vi. Idus Ianuarii, earmlice hæþenra manna hergunc adilegode Godes cyrican in Lindisfarnaee þurh hreaflac ⁊ mansliht.
In this year fierce, foreboding omens came over the land of the Northumbrians, and the wretched people shook; there were excessive whirlwinds, lightning, and fiery dragons were seen flying in the sky. These signs were followed by great famine, and a little after those, that same year on 6th ides of January, the ravaging of wretched heathen men destroyed God's church at Lindisfarne.
The generally accepted date for the Viking raid on Lindisfarne is in fact 8 June; Michael Swanton writes: "vi id Ianr, presumably [is] an error for vi id Iun (8 June) which is the date given by the Annals of Lindisfarne (p. 505), when better sailing weather would favour coastal raids."
Alcuin, a Northumbrian scholar in Charlemagne's court at the time, wrote:
Never before has such terror appeared in Britain as we have now suffered from a pagan race ... The heathens poured out the blood of saints around the altar, and trampled on the bodies of saints in the temple of God, like dung in the streets.
The English seemed to have turned their back on the sea as they became more settled. Many monasteries were established on islands, peninsulas, river mouths and cliffs. Isolated communities were less susceptible to interference and the politics of the heartland. The amazement of the English at the raids from the sea must have been matched by the amazement of the raiders at such (to them) vulnerable, wealthy and unarmed settlements.
These preliminary raids, unsettling as they were, were not followed up. The main body of the raiders passed north around Scotland. The 9th-century invasions came not from Norway, but from the Danes from around the entrance to the Baltic. The first Danish raids into England were in the Isle of Sheppey, Kent during 835 and from there their influence spread north. During this period religious art continued to flourish on Lindisfarne, and the Liber Vitae of Durham began in the priory.
By 866 the Danes were in York and in 873 the army was moving into Northumberland. With the collapse of the Northumbrian kingdom the monks of Lindisfarne fled the island in 875 taking with them St Cuthbert's bones (which are now buried at the cathedral in Durham).
Prior to the 9th century Lindisfarne Priory had, in common with other such establishments, held large tracts of land which were managed directly or leased to farmers with a life interestonly. Following the Danish occupation land was increasingly owned by individuals and could be bought, sold and inherited. Following the Battle of Corbridge in 914 Ragnald seized the land giving some to his followers Scula and Onlafbal.
Source: Wikipedia](https://images.saatchiart.com/saatchi/1343820/art/8064581/additional_a05eba8c3d0f6fd5cf8aa481b8249d0b697e1903-AICC2-22.jpg)
![The Holy Island of Lindisfarne, commonly known as either Holy Island or Lindisfarne, is a tidal island off the northeast coast of England, which constitutes the civil parish of Holy Island in Northumberland. Holy Island has a recorded history from the 6th century AD; it was an important centre of Celtic Christianity under Saints Aidan of Lindisfarne, Cuthbert, Eadfrith of Lindisfarne and Eadberht of Lindisfarne. After the Viking invasions and the Norman conquest of England, a priory was reestablished. A small castle was built on the island in 1550.
In 793, a Viking raid on Lindisfarne caused much consternation throughout the Christian west and is now often taken as the beginning of the Viking Age. There had been some other Viking raids, but according to English Heritage this one was particularly significant, because "it attacked the sacred heart of the Northumbrian kingdom, desecrating ‘the very place where the Christian religion began in our nation’".
The D and E versions of the Anglo-Saxon Chronicle record:
Her wæron reðe forebecna cumene ofer Norðhymbra land, ⁊ þæt folc earmlic bregdon, þæt wæron ormete þodenas ⁊ ligrescas, ⁊ fyrenne dracan wæron gesewene on þam lifte fleogende. Þam tacnum sona fyligde mycel hunger, ⁊ litel æfter þam, þæs ilcan geares on .vi. Idus Ianuarii, earmlice hæþenra manna hergunc adilegode Godes cyrican in Lindisfarnaee þurh hreaflac ⁊ mansliht.
In this year fierce, foreboding omens came over the land of the Northumbrians, and the wretched people shook; there were excessive whirlwinds, lightning, and fiery dragons were seen flying in the sky. These signs were followed by great famine, and a little after those, that same year on 6th ides of January, the ravaging of wretched heathen men destroyed God's church at Lindisfarne.
The generally accepted date for the Viking raid on Lindisfarne is in fact 8 June; Michael Swanton writes: "vi id Ianr, presumably [is] an error for vi id Iun (8 June) which is the date given by the Annals of Lindisfarne (p. 505), when better sailing weather would favour coastal raids."
Alcuin, a Northumbrian scholar in Charlemagne's court at the time, wrote:
Never before has such terror appeared in Britain as we have now suffered from a pagan race ... The heathens poured out the blood of saints around the altar, and trampled on the bodies of saints in the temple of God, like dung in the streets.
The English seemed to have turned their back on the sea as they became more settled. Many monasteries were established on islands, peninsulas, river mouths and cliffs. Isolated communities were less susceptible to interference and the politics of the heartland. The amazement of the English at the raids from the sea must have been matched by the amazement of the raiders at such (to them) vulnerable, wealthy and unarmed settlements.
These preliminary raids, unsettling as they were, were not followed up. The main body of the raiders passed north around Scotland. The 9th-century invasions came not from Norway, but from the Danes from around the entrance to the Baltic. The first Danish raids into England were in the Isle of Sheppey, Kent during 835 and from there their influence spread north. During this period religious art continued to flourish on Lindisfarne, and the Liber Vitae of Durham began in the priory.
By 866 the Danes were in York and in 873 the army was moving into Northumberland. With the collapse of the Northumbrian kingdom the monks of Lindisfarne fled the island in 875 taking with them St Cuthbert's bones (which are now buried at the cathedral in Durham).
Prior to the 9th century Lindisfarne Priory had, in common with other such establishments, held large tracts of land which were managed directly or leased to farmers with a life interestonly. Following the Danish occupation land was increasingly owned by individuals and could be bought, sold and inherited. Following the Battle of Corbridge in 914 Ragnald seized the land giving some to his followers Scula and Onlafbal.
Source: Wikipedia](https://images.saatchiart.com/saatchi/1343820/art/8064581/additional_ce2ffb6ad79a6ad1830fc389b446f70db4021887-AICC2-22.jpg)
![The Holy Island of Lindisfarne, commonly known as either Holy Island or Lindisfarne, is a tidal island off the northeast coast of England, which constitutes the civil parish of Holy Island in Northumberland. Holy Island has a recorded history from the 6th century AD; it was an important centre of Celtic Christianity under Saints Aidan of Lindisfarne, Cuthbert, Eadfrith of Lindisfarne and Eadberht of Lindisfarne. After the Viking invasions and the Norman conquest of England, a priory was reestablished. A small castle was built on the island in 1550.
In 793, a Viking raid on Lindisfarne caused much consternation throughout the Christian west and is now often taken as the beginning of the Viking Age. There had been some other Viking raids, but according to English Heritage this one was particularly significant, because "it attacked the sacred heart of the Northumbrian kingdom, desecrating ‘the very place where the Christian religion began in our nation’".
The D and E versions of the Anglo-Saxon Chronicle record:
Her wæron reðe forebecna cumene ofer Norðhymbra land, ⁊ þæt folc earmlic bregdon, þæt wæron ormete þodenas ⁊ ligrescas, ⁊ fyrenne dracan wæron gesewene on þam lifte fleogende. Þam tacnum sona fyligde mycel hunger, ⁊ litel æfter þam, þæs ilcan geares on .vi. Idus Ianuarii, earmlice hæþenra manna hergunc adilegode Godes cyrican in Lindisfarnaee þurh hreaflac ⁊ mansliht.
In this year fierce, foreboding omens came over the land of the Northumbrians, and the wretched people shook; there were excessive whirlwinds, lightning, and fiery dragons were seen flying in the sky. These signs were followed by great famine, and a little after those, that same year on 6th ides of January, the ravaging of wretched heathen men destroyed God's church at Lindisfarne.
The generally accepted date for the Viking raid on Lindisfarne is in fact 8 June; Michael Swanton writes: "vi id Ianr, presumably [is] an error for vi id Iun (8 June) which is the date given by the Annals of Lindisfarne (p. 505), when better sailing weather would favour coastal raids."
Alcuin, a Northumbrian scholar in Charlemagne's court at the time, wrote:
Never before has such terror appeared in Britain as we have now suffered from a pagan race ... The heathens poured out the blood of saints around the altar, and trampled on the bodies of saints in the temple of God, like dung in the streets.
The English seemed to have turned their back on the sea as they became more settled. Many monasteries were established on islands, peninsulas, river mouths and cliffs. Isolated communities were less susceptible to interference and the politics of the heartland. The amazement of the English at the raids from the sea must have been matched by the amazement of the raiders at such (to them) vulnerable, wealthy and unarmed settlements.
These preliminary raids, unsettling as they were, were not followed up. The main body of the raiders passed north around Scotland. The 9th-century invasions came not from Norway, but from the Danes from around the entrance to the Baltic. The first Danish raids into England were in the Isle of Sheppey, Kent during 835 and from there their influence spread north. During this period religious art continued to flourish on Lindisfarne, and the Liber Vitae of Durham began in the priory.
By 866 the Danes were in York and in 873 the army was moving into Northumberland. With the collapse of the Northumbrian kingdom the monks of Lindisfarne fled the island in 875 taking with them St Cuthbert's bones (which are now buried at the cathedral in Durham).
Prior to the 9th century Lindisfarne Priory had, in common with other such establishments, held large tracts of land which were managed directly or leased to farmers with a life interestonly. Following the Danish occupation land was increasingly owned by individuals and could be bought, sold and inherited. Following the Battle of Corbridge in 914 Ragnald seized the land giving some to his followers Scula and Onlafbal.
Source: Wikipedia](https://images.saatchiart.com/saatchi/1343820/art/8064581/additional_8a2416a9162d6246ab75dd8f814d0e410a2d0fd9-AICC2-22.jpg)
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Raid on Lindisfarne Painting
Painting, Acrylic on Canvas
Size: 48 W x 48 H x 1.5 D in
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About The Artwork
The Holy Island of Lindisfarne, commonly known as either Holy Island or Lindisfarne, is a tidal island off the northeast coast of England, which constitutes the civil parish of Holy Island in Northumberland. Holy Island has a recorded history from the 6th century AD; it was an important centre of Celtic Christianity under Saints Aidan of Lindisfarne, Cuthbert, Eadfrith of Lindisfarne and Eadberht of Lindisfarne. After the Viking invasions and the Norman conquest of England, a priory was reestablished. A small castle was built on the island in 1550. In 793, a Viking raid on Lindisfarne caused much consternation throughout the Christian west and is now often taken as the beginning of the Viking Age. There had been some other Viking raids, but according to English Heritage this one was particularly significant, because "it attacked the sacred heart of the Northumbrian kingdom, desecrating ‘the very place where the Christian religion began in our nation’". The D and E versions of the Anglo-Saxon Chronicle record: Her wæron reðe forebecna cumene ofer Norðhymbra land, ⁊ þæt folc earmlic bregdon, þæt wæron ormete þodenas ⁊ ligrescas, ⁊ fyrenne dracan wæron gesewene on þam lifte fleogende. Þam tacnum sona fyligde mycel hunger, ⁊ litel æfter þam, þæs ilcan geares on .vi. Idus Ianuarii, earmlice hæþenra manna hergunc adilegode Godes cyrican in Lindisfarnaee þurh hreaflac ⁊ mansliht. In this year fierce, foreboding omens came over the land of the Northumbrians, and the wretched people shook; there were excessive whirlwinds, lightning, and fiery dragons were seen flying in the sky. These signs were followed by great famine, and a little after those, that same year on 6th ides of January, the ravaging of wretched heathen men destroyed God's church at Lindisfarne. The generally accepted date for the Viking raid on Lindisfarne is in fact 8 June; Michael Swanton writes: "vi id Ianr, presumably [is] an error for vi id Iun (8 June) which is the date given by the Annals of Lindisfarne (p. 505), when better sailing weather would favour coastal raids." Alcuin, a Northumbrian scholar in Charlemagne's court at the time, wrote: Never before has such terror appeared in Britain as we have now suffered from a pagan race ... The heathens poured out the blood of saints around the altar, and trampled on the bodies of saints in the temple of God, like dung in the streets. The English seemed to have turned their back on the sea as they became more settled. Many monasteries were established on islands, peninsulas, river mouths and cliffs. Isolated communities were less susceptible to interference and the politics of the heartland. The amazement of the English at the raids from the sea must have been matched by the amazement of the raiders at such (to them) vulnerable, wealthy and unarmed settlements. These preliminary raids, unsettling as they were, were not followed up. The main body of the raiders passed north around Scotland. The 9th-century invasions came not from Norway, but from the Danes from around the entrance to the Baltic. The first Danish raids into England were in the Isle of Sheppey, Kent during 835 and from there their influence spread north. During this period religious art continued to flourish on Lindisfarne, and the Liber Vitae of Durham began in the priory. By 866 the Danes were in York and in 873 the army was moving into Northumberland. With the collapse of the Northumbrian kingdom the monks of Lindisfarne fled the island in 875 taking with them St Cuthbert's bones (which are now buried at the cathedral in Durham). Prior to the 9th century Lindisfarne Priory had, in common with other such establishments, held large tracts of land which were managed directly or leased to farmers with a life interestonly. Following the Danish occupation land was increasingly owned by individuals and could be bought, sold and inherited. Following the Battle of Corbridge in 914 Ragnald seized the land giving some to his followers Scula and Onlafbal. Source: Wikipedia
Details & Dimensions
Painting:Acrylic on Canvas
Original:One-of-a-kind Artwork
Size:48 W x 48 H x 1.5 D in
Frame:Not Framed
Ready to Hang:Not applicable
Packaging:Ships in a Crate
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I’m (I am?) a self-taught artist, originally from the north suburbs of Chicago (also known as John Hughes' America). Born in 1984, I started painting in 2017 and began to take it somewhat seriously in 2019. I currently reside in rural Montana and live a secluded life with my three dogs - Pebbles (a.k.a. Jaws, Brandy, Fang), Bam Bam (a.k.a. Scrat, Dinki-Di, Trash Panda, Dug), and Mystique (a.k.a. Lady), and five cats - Burglekutt (a.k.a. Ghostmouse Makah), Vohnkar! (a.k.a. Storm Shadow, Grogu), Falkor (a.k.a. Moro, The Mummy's Kryptonite, Wendigo, BFC), Nibbler (a.k.a. Cobblepot), and Meegosh (a.k.a. Lenny). Part of the preface to the 'Complete Works of Emily Dickinson helps sum me up as a person and an artist: "The verses of Emily Dickinson belong emphatically to what Emerson long since called ‘the Poetry of the Portfolio,’ something produced absolutely without the thought of publication, and solely by way of expression of the writer's own mind. Such verse must inevitably forfeit whatever advantage lies in the discipline of public criticism and the enforced conformity to accepted ways. On the other hand, it may often gain something through the habit of freedom and unconventional utterance of daring thoughts. In the case of the present author, there was no choice in the matter; she must write thus, or not at all. A recluse by temperament and habit, literally spending years without settling her foot beyond the doorstep, and many more years during which her walks were strictly limited to her father's grounds, she habitually concealed her mind, like her person, from all but a few friends; and it was with great difficulty that she was persuaded to print during her lifetime, three or four poems. Yet she wrote verses in great abundance; and though brought curiosity indifferent to all conventional rules, had yet a rigorous literary standard of her own, and often altered a word many times to suit an ear which had its own tenacious fastidiousness." -Thomas Wentworth Higginson "Not bad... you say this is your first lesson?" "Yes, but my father was an *art collector*, so…"
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